To Worship the Lord Your God in the Body of Christ Jesus

To live is to worship the Lord your God, the Father, Son, and Holy Spirit. And to worship Him is your life and your salvation. It is for this Life that He created you, and to this Life He calls you.

The Lord calls you to Himself, to find your life in Him, and to worship Him by faith in Christ: by serving you, by feeding you, and by caring for your body and soul with His Word and Sacrament.

He does it all by means of this sacred Tradition and this solemn Ceremony, in which the Father hands over His Son, and the Son hands Himself over and gives Himself to you in His Holy Supper.

The Life by which you live is in the Blood of this Lamb, just as life is in the blood of both man and beast. For blood brings oxygen and nutrition to the body; it cleanses the body of infection, disease, and death. So has this Lamb been sacrificed for you, and His lifeblood has been shed for your life, that you should not die but live with God and worship Him in peace. Sacrificed once for all upon the Cross, His Flesh and His Blood are now given and poured out for you, in order to feed you, to quench your thirst, to forgive your sins, and to cleanse you of all that poisons you and kills you.

In this way, the beloved Son — who is the Lamb of God — worships the Father with His Body and His Life; and so does He also love and serve you, His neighbor, by and with His precious Blood.

It is Christ Jesus who thus makes this House of God your home, your place of peace and rest. For here the Ceremony of His Holy Supper (His Passover) is delivered to you, no less than He handed it over to His disciples. By this means, He gives Himself to you as your Meat and Drink indeed. He pours out His Blood to cover you, to shelter and protect you, here within His Father’s House.

Holy Baptism is the door through which you have entered this House, and by which you have been made a member of this Household and Family of God. For in the washing of the water with the Word and Spirit of God, you have been signed by the Cross with the Blood of the Lamb: upon the lintel and the door posts of your body and life, upon your forehead and your heart. So that all you think and say and do is marked by the cruciform Image of God in Christ, in whom you now live.

The Lord has given to His Church on earth these sacred rites and ceremonies as the way and means by which He remembers His people, and by which they worship Him. Thus are His Body and His Blood administered in His Name and stead by those whom He has called and sent. And this Holy Sacrament is both the Sign and the Instrument of His great deliverance, by which you are saved. For the Lord your God sees this Blood of the Lamb, which marks both you and this House wherein you feast and live; His judgment passes over you in mercy, and no plague befalls or destroys you.

This definitive Ceremony of the Lord’s Liturgy — this most sacred Tradition of Christ Jesus, the Lamb of God who takes away the sins of the world, who has mercy upon you and grants you peace — this Passover of the New Testament is the first and foremost of days and weeks and months and years. Indeed, it is the beginning of eternity for you, as you eat and drink at the Word of Christ in faith and with thanksgiving. It is a perpetual Memorial established by God for your heart, mind, body, and soul, whereby you worship the Lord here in time and hereafter in Paradise forever. Not by your doing, but by hearing what He says, receiving what He gives, and trusting what He does.

For all of which it truly is meet, right, and salutary to thank, praise, serve, and obey Him in love.

It is likewise by this Meal of His Body and His Blood that you and all the children of God are one Household and Family, fellow members of one Body in Christ Jesus, anointed by one Holy Spirit. You have one Lord, one Faith, one Baptism, and one God and Father in Christ, the beloved Son. And you are given to feast upon this one Lamb who has been sacrificed for you, whose Blood now marks your Father’s House. As you eat of His one Body and drink from His Chalice of Salvation, you are bound together with all who eat and drink, as one Body in Him. You are bodied and blooded together with all of your brothers and sisters in Christ, as one Holy Communion in Him.

Thus, you are what you receive, and you receive what you are: The Body of Christ. Not on your own, but together with all who are baptized into Him, who recline at His Table and feast on Him.

To love your neighbor, therefore, is to love the Lord Jesus Christ in your neighbor. This, too, is to worship the Lord your God and to live by faith in Him. And so it is that you love your neighbor as Christ Jesus loves you, because Christ now lives in you, both body and soul, by and with His Word, His Holy Spirit, and His own Body and Blood, given and poured out for you in His Supper.

You wash your neighbor’s feet, as Jesus washes you. Not only metaphorically, but sometimes for real, as when your parents or spouse are no longer able to care for themselves or wash their own bodies, or when you mothers and fathers bathe your little children and wash between their toes.

So do you also tend your neighbor’s wounds, and you tenderly care for his needs and his feelings. You feed his body, you cover his expenses, you clothe his nakedness, and you forgive his sins. You visit him in his affliction, in the house of bondage, and you grieve and mourn with him in the cords of death and the grave. You comfort him with such love as the Lord so patiently lavishes upon you. Indeed, you give life to your neighbor by way of your own blood, sweat, and tears.

And yet, for all of that, if you examine yourself rightly, and if you examine this Body of Christ to which you belong — if you consider even these neighbors here with you, who are your brothers and sisters in Christ, your own kin, the children of your own God and Father in Him — if you thus examine yourself, then you know that you have not loved as Christ has commanded you to love.

You have not let His love have its way with you, and so your love for others has failed. There are those whom you have hurt, and there are those whom you have failed to help. Your thoughts, words, and deeds have been soiled with sin, marred by selfishness, lust, and greed. In your fallen flesh there is nothing else but this vile sin and death, from which you cannot set yourself free.

Nevertheless, the Lord your God has called you out of Egypt, out of the house of bondage, out from under Pharaoh’s bitter yoke. He has delivered you from sin and death. Not because you were more prosperous or stronger than anyone else; not because you were more pious and faithful and sincere; not because you were more Lutheran, more confessional, or more orthodox than others. It is not because you were more plain and simple, nor because you were more formal and elaborate.

The Lord has called you, by His grace alone, with His Gospel of forgiveness. He has passed over your sins in mercy, and He remembers them no more. He has spared you from death and the grave, and He has brought you into Life with Himself. He has done so for His own Name’s sake, for the sake of His divine and holy Love in Christ Jesus, the Lamb who has been slain for your salvation.

So has He named you with His Name by calling you out of bondage and bringing you into His House of peace and rest through the waters of Holy Baptism and the forgiveness of all your sins.

The Father has sacrificed the unblemished Lamb for you at Twilight, and He has marked your door with His Blood. He catechizes you here in His House with His Word; He seats you here at His Table; and He washes your feet with the Absolution of Christ, so that you are clean by His grace.

And here the Father feeds you with the Lamb whom He has chosen from before the foundation of the world; whom He has sacrificed upon the Cross in your place, that you might live by His grace. As He fed the disciples then, even Judas and Peter and Thomas — not because of their faithfulness, but by His own faithfulness — so does He feed you. For the Father loves the disciples of Jesus, whom He has called and chosen by His Word and Holy Spirit. And so does the Father love you, as Christ Jesus loves you, even to His death upon the Cross, and in His Resurrection ever after.

It is by this Love of God for you in Christ Jesus, by the Body and Blood of the Lamb, that you live and worship the Lord your God in body and soul, and that you also love as you are loved, forever.

In the Name + of the Father and of the Son and of the Holy Spirit. Amen.

The Treasure of God Is Yours in Christ Jesus

The Heart of God the Father is Christ Jesus. And the heart of Christ is mercy and compassion. Such is the Treasure of God, which He freely bestows upon His creatures in gentleness and peace; for it is always His nature to be gracious and kind. The Father treasures His Son, and for His sake He treasures you. Christ Jesus treasures mercy, and in mercy He forgives you all your sins.

This mercy and compassion of God the Father in Christ Jesus are what characterize the Kingdom of God. This is what life in His Kingdom is like, the way it is lived in His presence by His grace.

The grace and favor of God are a priceless treasure, indeed. It is a real prize that remains forever, which gives everlasting Life to you. It cannot be earned or purchased, but only received as a gift; not by works, but only through repentant faith in Christ Jesus. And although such repentance and faith are yours, they are not of yourself but of God. They are His good work in you, by grace alone.

You cannot steal this treasure away from God, but neither can it be stolen from you, to whom He has given it freely as a gift by the Gospel. In Christ, this treasure is yours, and you are His own.

When you live by such faith — in the sure hope and certain confidence of Christ — your entire life and your whole world are shaped by the grace and favor of God, by His mercy and compassion.

It is a matter of where you have fixed your focus. That is where your heart and home are. When you are conscious of your life before God in Christ, and you live unto Him by faith in His mercy, then you have true joy, even in the midst of sorrow, and you rest in peace in the midst of death.

But when you are conscious, not of God, but of yourself — when you are not Christ-conscious, but self-conscious — then your body and life in the world are hounded by relentless demands and constant concerns, by worries and anxieties that never fully go away. The harder you try to get on top of it all, the less you are able to set your heart and mind at ease, or to let your body rest.

If what you seek are the praises of people, their admiration, appreciation, and applause, then you already have what you’re going to get, and even that much will not last for long. Fifteen minutes of fame?  Maybe more, maybe less. But not forever, that’s for sure. And it will not satisfy you.

Life on earth is fleeting and failing. So is everything about it, and everything it offers from within. Neither the entire universe nor any part or portion of creation is self-sufficient or self-sustaining. Apart from the Word of God, it withers and fades, it dies and decays.

And yet, you hunger insatiably for those precarious and perishing things, as though they could save you and sustain you, as though they could actually give you life and peace and happiness, and as though your appetites and desires gave you a rightful claim to take and keep whatever you want.

Driven by the passions of your fallen flesh (as it is also mortal and perishing), you’re constantly feeding on the world around you, but you are never content, never satisfied. The more you devour, the more you are consumed by your addictions to that which is not God and cannot give you life.

With yourself at the center, as though you were God, you use and use up whatever you find in self-interest, while you neglect the Lord and your neighbor: without faith, and without love. There are plenty of outright pagans all around you, and professed atheists, who attempt to live without God in the world. But do not pride yourself on the trappings of religion and philanthropy in your life. Even your piety, prayers, and charitable contributions are self-serving, and therefore idolatrous, whenever they are exercised and offered, not in the fear and faith of God, but in order to be noticed and praised by people — whenever your concern is not what you can do to serve others, but what others think of you and say about you, and what you can get them to do for you and give to you.

Repent of your idolatry. Stop worshiping yourself, and stop using your neighbor. Return to the Lord your God. Be reconciled to Him by faith in His Gospel of forgiveness, and live before Him in the righteousness of Christ, your Savior. For He is the One who calls you daily to repentance, not in wrath, but on account of His mercy and compassion for you. He has not hardened His heart against you, nor does He cast you away from His presence. On the contrary, His grace and favor are upon you in the Gospel of His Cross and Passion, and in His Resurrection from the dead.

Therefore, discipline yourself in accordance with His Word, and so bear the fruits of repentance. Not as though to save yourself, but as you live by grace in the presence of God, in His Kingdom. It is to this that He has called you in peace, that His Life might be yours both now and forever.

Discipline your flesh by fasting, in whatever particular ways will be most helpful to you in curbing and resisting your own particular appetites and addictions. That may be food and drink, or it may be something else entirely. Do not despise the good gifts of God, but do not make false gods out of His gifts, either. Rather, temper your consumption. Learn to live without those things that are not beneficial or necessary, and with less of those things that do still belong to your daily bread.

Do not fast to impress God or your neighbor, but to loosen the fallen world’s grip on your mortal flesh, and to exercise hunger and thirst for the righteousness of God in Christ. That is to seek first His Kingdom of heaven, instead of striving to reside in the palaces of earth and reveling in them. Let your body find its resurrection and its real life in the Body and Blood of Christ Jesus.

Likewise, discipline your heart and mind, your lips and mouth, by the prayer and confession of the Word of God. You will not drive the devil, the world, and your own sinful thoughts and feelings out of your head by your own willpower. You are not equal to that task. But actively take up the Sword of the Spirit, and wield the shield of faith, by hearing and confessing the Word that God speaks to you in Christ Jesus. Call upon His Name in the confidence that your Father in heaven hears and answers your prayers, just as He has promised and has taught you to pray by His Son.

Do not worry whether others are listening or notice. You are not praying to them, but to the Lord. Fix your eyes on Him, by fixing your faith on His Word of the Cross, in which His mercy and forgiveness are given to you. Hear the preaching of His Resurrection, in which you are justified, and reconciled to God, and raised up in peace from death and the grave to the Life everlasting.

So, too, discipline your hands and feet, your attitude and actions toward others, and the use of your possessions, by having mercy on your neighbor and giving alms to help and support him. Do so quietly, and in humility before God. For you know that you deserve nothing but punishment for your sins, and that everything you hold in your hand is nothing but the charity of God. Therefore, do not boast of your good works, nor embarrass your neighbor by announcing your almsgiving. You are not above him, nor is he beholden to you, but you and he alike are beholden to the Lord.

Living before God in the secret place of faith, in the hiddenness of the Cross of Christ, does not mean that you ignore your neighbor or turn your back on your brothers and sisters in their need. It does mean that, instead of viewing other people as an opportunity to achieve your own goals and to advance your own agendas, in Christ you are able to see them as objects of His affection, who are dear to His heart and recipients of His divine compassion. So then do you also love them, and you serve them for Christ Jesus’ sake, because you have also received the treasure of His mercy.

Indeed, you are able to pray to God, your dear Father in heaven, and you are able to give alms, because the Lord your God has had mercy upon you, and has given His only Son to die for you, and has now also given Him to you — into your ears, into your heart and mind, and into your hands and mouth — by the Ministry of His Gospel. You are able to return to the Lord your God, because He has sought you out and found you, and He has come to you in Christ Jesus.

Let such tender mercies of God be your dearest treasure, and so also the character and content of your Christian heart. For this treasure does not decay or turn to dust, and it cannot be taken away from you. It is given to you freely by the Lord your God in Christ Jesus, your Savior, and it is surely not depleted but multiplied by extending it to others in His Name and for His sake.

The Lord Jesus Christ, who is all in all, is all mercy and compassion. He is the One who saves you by His grace. He is the One who fasts in faith before His God and Father, so that, by His hunger and thirst for righteousness, He might establish and obtain the Kingdom of heaven for you and all. So has He made Himself nothing, and humbled Himself unto death, that you should now be fed with His Body and given to drink of His Blood, in which the Kingdom and the righteousness of God are yours. For having become sin and suffered death, He who knew no sin has borne the curse and consequences of your sin, in order to bless you with the Spirit of God unto the Life everlasting.

He who died for you has also risen from the dead, and He ever lives to pray and intercede for you before the throne of God, His Father in heaven. In that Inner Room, which is the Holy of Holies made without hands, eternal in the heavens, He prays for you, and He is heard. Thus are you also brought before God, who is your own Father in Christ Jesus, and you now abide in His presence.

And even that is not all. For not only has Christ given Himself for you, in order to make peace for you with God. And not only has the Father received you to Himself in Christ Jesus, risen from the dead and seated at His right hand. But also here and now, in this Holy Sacrament of His Altar, in this Grain Offering and Drink Offering of Bread and Wine, the Father feeds you with His Son and comes to abide with you in Him. He places His most precious Treasure into your hands.

That is, not only does Christ Jesus give you alms, but He is Himself the Gift of God’s mercy in the Flesh. He is the Bread from heaven, who has given Himself for the Life of the world. And He is the true Vine, who has shed His holy, precious Blood to make Atonement for you and everyone.

In receiving what He gives you and pours out for you, you receive the reward of His mercy, and you are returned to the Lord your God, who loves you with an everlasting Love. For where His Treasure is, there His heart is also. And here the Father opens His great heart of mercy to you in the Body and Blood of Christ Jesus, your Savior. So does He abide with you, forever and always.

In the Name + of the Father and of the Son and of the Holy Spirit. Amen.