The Rescue and Salvation of the Body in Christ

The Word of our Lord concerning the rich man and Lazarus follows shortly after His Parable of the Unrighteous Manager, as we heard last Sunday.  And with this Word He continues to catechize you in a similar point.  He teaches you how to think about and use the material blessings of this body and life, that is, in faith toward God and with fervent love for your neighbors in the world.

It is for the sake of Christ that you are to live in this way.  For He by whom all things were made has become flesh and makes His dwelling with you here.  He sanctifies your life in the body.

Those who deny the Incarnation of the Son of God — His becoming flesh by the Blessed Virgin Mary and His coming in the flesh of His Holy Word and Sacraments — likewise neglect to love their neighbors in the flesh with any real charity.  Their faith, so to speak, is a matter of the heart and of the head, but not of the body.  Consequently, they forget the significance of their Baptism; they neglect and ignore the preaching of Moses and the Prophets, of Christ and His Apostles; they despise the Body and Blood of Christ in the Holy Communion; and they say to their neighbor, if they speak to him at all, “Be warm and well fed,” without providing any food, clothing, or shelter.

Yet, the body does matter.  In fact, it is indispensable.  There is no salvation apart from the flesh and blood of Christ, the Son of God.  Nor does your soul have any contact with the one true God apart from the body.  You receive His grace, mercy, and peace by bodily ways and means.  The preaching of the Gospel comes to you by way of human words from the mouth of your pastor into the ears of your body.  Your soul is cleansed and forgiven as your body has been washed in the waters of Holy Baptism.  And you will rise from the dead to spend eternity in Paradise, both soul and body, because your body is fed with the life-giving Body and Blood of the incarnate Christ.

We sons and daughters of Adam and Eve are bodily creatures of flesh and blood.  Therefore, the Lord took flesh and blood to be His own by His conception and birth of St. Mary, in order to be your Savior.  He lived your life in His Body of flesh and blood like yours.  He suffered and died bearing your sins in His own Body on the Cross.  He offered His flesh and blood as the Sacrifice for your salvation.  He rose again bodily from the grave, and He bodily ascended into heaven.  And to this day, He feeds and nourishes His holy Church with His bodily Means of life and salvation.

So it is that you are called to love and care for your neighbor’s body and life with the good works of your body, with deeds of mercy, and with tangible gifts of charity for those who are in need.

And you should understand that what you receive, suffer, experience, and do with your body in this present world has significance for the life to come.  Because the body does matter.  It is not at all irrelevant or incidental to your Christian faith and life, but integral to the life that you are called to live by faith in Christ, unto the resurrection of all flesh and the life everlasting in Him.

But do bear in mind that your body is rescued and saved by the way of the Cross.  Those who are wealthy and comfortable in their body and life on earth may find themselves tormented forever in the very real flames of hell.  And those who now suffer great anguish and affliction, poverty and hunger in their flesh, may receive the everlasting comfort of God the Father in the age to come.

All things shall be accomplished in accordance with the Word of our Lord: “Blessed are those of you hungering now, for you will be satisfied; but woe to you rich ones, for you have already received in full your consolation.”  It is likewise as we sing week after week throughout the year with St. Mary in the Magnificat: “The rich are sent away empty, but the hungry are filled.”

Let there be no confusion or misunderstanding in these points, however.  The rich man of whom the Lord Jesus speaks was not damned because of his wealth.  Whatever he had in this body and life was a gift and blessing of God.  He was damned because he prioritized those gifts above the Giver of all good things.  He trusted in himself and in his stuff, and he presumed to use what God had given as though it were his own.  His lack of faith was then made obvious in his lack of love.

By contrast, poor Lazarus was saved, not by his poverty and misery and hard life, but rather by his faith in Christ in the midst of his poverty, suffering, and death.  He trusted the Lord to save him, not only from his sorry situation, but from his sins, from the death he deserved, and from all evil.

Such faith and hope in Christ Jesus are the whole difference between the rich man and Lazarus.

The very same criteria are true for you, as well, and nothing else finally matters.  The eternal destiny of your body and your soul is determined by your relationship to Christ Jesus in the flesh.

Even as He speaks the Words of this Holy Gospel, Christ the Lord is on His steadfast journey to the Cross in Jerusalem.  He is on His Way to sacrifice His Body and Life, His flesh and blood, for Lazarus; for the rich man; for scribes and pharisees; for publicans, prostitutes, and pagans; for His disciples, and for those lost sheep still to be found; for all whom He will call to Himself from yon and hither; for you, and for your neighbor, too, including the one whom God has now laid at your gate in need of food and clothing, in need of your love and mercy, in need of the Holy Gospel.

Purchased and cleansed by the Blood of God, living in His flesh as a member of His Body, are you serving that poor neighbor in his or her need?  Or do you step over your neighbor’s body on your way to and fro in your busy life?  Or do you walk around him, refusing to see him or his need?

Are the many gifts that God has entrusted to your stewardship being used to the glory of His Name for the benefit of others?  Or do you scrimp and save and horde whatever you can get for yourself, using and abusing everything of this body and life for your own personal comfort and benefit?

Take heed whose child you are: here in time, and hereafter in eternity.  Are you a child of Abraham, and of your dear Father in heaven, a son of God in Christ?  Or a child of the old Adam, exercising all of his sinful lusts and desires, and awaiting the inheritance of the rich man in Hades?

The fact is that you are no better off than Lazarus: poor and sick with sins, covered with sores, licked by dogs, and dying in the street.  Nor will your poverty and misery save you, for these are the rightful wages of your sins.  Of yourself, you merit nothing better than the rich man.  For you are proud in your sin, greedy and selfish with your possessions, neglectful of God and His grace.

For you, as for Lazarus, the hope of your life and your salvation is found in Christ Jesus alone.

He is the Rich Man clothed in purple.  And though He was so rich, yet, for your sake, He became poor, so that you might receive the riches of God in Him and feast sumptuously from His Table.

The same Lord Jesus Christ has suffered all that poor Lazarus suffered, and all the suffering and pain of the entire world.  He has suffered all that you have suffered, and all that you will suffer yet in this body and life under the Cross.  He has suffered all the pangs and torments of hell itself, so that you might receive the comfort and eternal bliss of the Resurrection to Abraham’s bosom.

The rescue and salvation of your body and soul, and of any and all who shall be saved, are found in Christ Jesus alone, for the sake of His suffering, in the reception of His riches, which are offered in the Gospel to rich and poor alike by His grace alone.  Thus, it is neither your riches, nor the lack of them, nor genealogy, but faith alone in Christ alone which makes of you a child of Abraham.

Even your faith is a gift of God’s grace in Christ Jesus.  You do not fear, love, and trust in Him by any choices or decisions on your part, nor by any miraculous demonstrations of divine glory, but rather by the unassuming Ministry of Christ in the flesh and blood of His Word and Sacrament.

Now, then, by such faith in Christ the Crucified, receive whatever riches, wealth, and comforts God may provide you in this body and life as gifts of His fatherly, divine goodness and mercy.  Receive them with thanksgiving.  Sanctify them to yourself by His Word and prayer.  Enjoy them in peace, and use them, to the glory of His holy Name, for the benefit of your neighbor — for the “Lazarus” at your gate, whom God so desires to bless and help through you, His own dear child.

The name “Lazarus” means “the one whom God helps.”  But God desires to help this man, here in time on earth, by the means of His children.  He provides the words and deeds and gifts of love that you and other Christians speak and do and give unto even one of the least of these, especially to your brothers and sisters in Christ.  It is for this purpose that the Lord your God has blessed you with all that you need for this body and life — and, really, with more than you need, with more than food and clothing.  Not to please and pamper yourself, nor to lord it over your neighbor, but in the Name of the Lord Jesus to serve and help the poor, who are with you always in this life.

Regrettably, your fallen and perishing flesh is perverted by your sin and death, by your appetites for the wealth of this world, and by your lack of faith and the fear of God.  You hunger and thirst for that which is temporary, so you are never satisfied.  Instead of turning to the Lord for all that you need, you turn away from Him in unbelief, and away from your neighbor, too, in selfishness.

You have heard how it was for that rich man, who was too proud, too wrapped up in his own self-importance, and too busy enjoying himself to be of any help or service to the poor man at his gate.  And yet, when that rich man found himself in hell, and Lazarus in heaven, in his sinful pride he still assumed that, if anything, Lazarus ought to serve him! — with a drop of water for his tongue, or a word of warning for his miserable family.  Even though, on earth, the rich man had not a crumb from his table to spare for poor Lazarus, nor even a kind word of mercy for him.

By contrast, the angels of God are not too great or proud to be of service to Lazarus.  They bear his frail body in their hands and cover his naked flesh with their wings.  They carry and escort him through the gates of heaven into the glorious presence of God, as though this poor man were their lord and master.  For Christ, the Son of God, who is their Lord, has taken this man’s flesh and blood to be His very own; He has borne his sins and carried all his sorrows in His own Body on the Cross; He has suffered poverty, hunger, and thirst, rejection by the powers that be, and death by crucifixion.  So it is that now those legions of angels who serve and attend Him — always eager and ready to do His bidding — they rejoice to guard, protect, and serve His frail, weak, and little ones, for whom He has given His Life and shed His Blood and opened the gates of heaven.

You, no less — but all the more, as you receive the Ministry of Christ and His angels — you must likewise be eager and ready to help and be of service to your neighbor in caring for his body and soul in every physical and spiritual need.  Affirm the goodness of the body that God has given to you and to your neighbor.  Be content with who and what you are in your body, whether as male or female, created, redeemed, and sanctified by the Holy Triune God.  So also be content with what you have, as much as God has entrusted to your stewardship.  Instead of coveting and resenting what God has given to your neighbor, use what you have to love and serve your neighbor in peace.

And wherever you have failed to live and to love in such faith, Repent.  And so also bear the fruits of repentance in Christ.  Return to Him, your Lord, by faith, and turn to your neighbor in love.

Thanks be to God, the Lord Jesus Christ is faithful in showing mercy to and helping those in need, including you.  Though you so often fail to feed the hungry, to dress the naked, to visit the sick and those in prison, He graciously persists in feeding you and clothing you and visiting you with forgiveness and life and salvation for your body and your soul, for now and for ever.  He does not leave you lying in the gutter, dying in your sins.  He provides you with the comfort and consolation of His Gospel, the cleansing of your conscience with the benefits of Holy Baptism, the removal of your sins with His spoken Word of Holy Absolution, and the health and restoration of your flesh and blood in preparation for eternity in heaven by the Body and Blood of His Holy Communion.

So it is that you are saved by His grace and fed from His Table this morning.  And so may the Lord attend you with His holy angels, while you are waking, while you are sleeping, even unto death; here in time at His Altar, and hereafter at home in the bosom of your God and Father forever.

In the Name + of the Father and of the Son and of the Holy Spirit. Amen.

To Seek and to Save the Lost

There are lots of different ways in which you can get yourself lost.  If not in the location of your body, then in your heart and mind, in your relationships and undertakings.

For example, you may be listening to a lecture, a presentation, or even a sermon, and yet, although your ears are hearing the words, you don’t understand them.  You are completely lost.

Or you may be in the middle of a game you’ve never played before, a complicated board game or a sport that you’re not familiar with; and despite your best efforts and good intentions, you’re just not sure what’s going on, or what you’re supposed to be doing, how to play, or how to win.

You might also be lost in the middle of a crowd, even within your own home and family, especially if you’re at odds with someone (or with everyone around you).  You might be painfully aware of where you are, and yet feel totally alone and terribly afraid.

Meals, in particular — which ought to be a place and occasion of belonging, of peace and security, of rest and rejoicing in the grace and goodness of God and the company of family and friends — can sadly become a battleground and a tricky terrain to navigate.  If you’re out of sorts in yourself, or with those eating at the same table, you may find that you have no appetite, or that your food is like gravel in your throat and your stomach.  Whether you attempt polite conversation or quietly stare at your plate until the ordeal has passed, you may wind up with indigestion or heartburn.

Location, location, location, yes.  But where your heart is at is more crucial than the little blue arrow on your GPS.  The Lord looks at the heart and not so much at the outward appearance.  Your body can be in the right place at the right time, and yet your heart and mind be far from home.

So, then, is your heart at home here in the Lord’s House, as you recline here at His Table?  Is your heart at home, and are you at peace, as you listen to His preaching and teaching?  Do you know what to do and how to live according to His Word, His Law and His Gospel?

St. Paul has taught you this morning: The Law is not intended to make you righteous.  If you try to use the Law to justify yourself, and to control or condemn your neighbor, then you are lost, and you don’t know what you’re doing.  You do not understand the things about which you make such confident assertions.  Your heart is not in the right place.  Your mind, for all its knowledge and intellect, does not have the wisdom which begins and continues with the fear of the Lord.

The Law is used lawfully when it reveals that you are a sinner.  And in showing you that you are a sinner, God is merciful.  For if you are a sinner, then Christ is your Savior, and in His love He calls you to repentance, that you may be saved by His grace, mercy, and forgiveness.

And as for your life in the world, the Law shows you how to love your neighbor.  The Law curbs and guides you.  Not so that you can pick apart your neighbor’s life and show him all his faults and trespasses, but rather so that you know how to love your neighbor.  How to do him good and not harm.  How to care for his body and his possessions, his family, his good name and reputation.

So, if you recognize your sin, repent of your sin, and love your neighbor in the keeping of the Lord’s Commandments, then you are hearing and using His Word lawfully, and you are living in the way of wisdom and righteousness, in the fear and faith of God.  You are at home and at peace with your God and Father.  You are right where you belong.  But, again, if you are using the Law to justify yourself, and if you are trying to control and condemn your neighbor, then you are lost to the Lord and His Love, and you have wandered far and wide from the Kingdom of God.

Yet, there is this one Man, Jesus Christ, who is not like any other man in the way that He acts and in the attitude of His heart, in His faith toward God, and in His love toward all of His neighbors.

There is no shepherd in his right mind who would risk ninety-nine sheep to go and find just one.  But this one Man who is among you does exactly that.  He leaves the ninety-nine behind, in order to go searching for, seeking out, and finding the one that is lost.

He leaves the ninety-nine who appear to be doing just fine, who imagine they are righteous, out in the desert wilderness, where they continue to hear the preaching of St. John the Baptist, calling them day after day to repentance, faith, and love.  Because they, too, are lost, each in his or her own way, until they cross the waters of the Jordan into the promised Land and ascend the hill of Zion to abide in the Temple of the Lord.  In the meantime, in the wilderness, they must live, as you must live, by the Word of His mouth, by the water from His Rock, and by His Bread from heaven.

It is not so different when you have wandered away and gotten yourself into trouble elsewhere.  Wherever you are lost, whether near or far away, the Lord Jesus preaches repentance to you, and by His Law and His Gospel He seeks you out, in order to find you and bring you home to Himself.

He preaches repentance for the forgiveness of your sins.  He draws you to Himself, and He leads you as your Shepherd into the Way of Life, which is the Way of His Cross and Resurrection.

So the Pharisees and Scribes have got one thing right: This Man receives sinners, including you.

He calls you to come and receive His forgiveness of all your sins.  Real forgiveness for real sins.  Not to continue in them, but to be set free of your sins, no longer controlled or tyrannized by them.

He calls you from your sham life of sin and death to share His Life, and to live with Him in His own House, both now and forever.  He calls you to eat and drink with Him, at His Table, the Food and Drink that He provides, which He serves Himself.  And not only is He your Waiter, but He is also your Meal.  He feeds you with Himself.  So it is that God is your nutrition.  God is your Food and Drink.  Your soul and body are fed and nourished on Him.

It is for this purpose that He has taken your sin upon Himself, upon His own shoulders, and given Himself even unto death upon His Cross.  So has He become your Scapegoat and your Sacrifice of Atonement.  For He is the Lamb of God who takes away the sins of the world, who has offered Himself unto God and is received as a sweet-smelling Sacrifice.  For God was in Christ reconciling the world unto Himself, not counting men’s trespasses against them.

So it doesn’t matter where you are — in your body, in your mind, or in your heart — the Son of God has taken your sins upon Himself, and He has died for your sins, atoned for them, and made propitiation for them.  And since God raised this same Jesus from the dead, you know that all of those sins, yours and everyone else’s, are forgiven.  Live no longer in your sins, therefore, but in your crucified and risen Lord Jesus.  Die to your sins, and let your sins be dead to you forever.  They are not permitted to have the last word concerning you.  Your life is found in Christ Jesus.

To that end, Jesus also takes you onto His own shoulders and brings you home with Himself by the preaching of His Cross and Resurrection, by the preaching of His Atonement, which is the preaching of repentance for the forgiveness of all your sins.

By this preaching, He exposes your sins in order to extract them from your body and life, from your heart, mind, and flesh, in much the way a surgeon opens up your body to extract whatever may be in there causing you a problem, making you sick, and threatening to kill you.  The Lord Jesus opens you up with His Law, in order to remove your sins, to heal you with His gracious Gospel of forgiveness, and to bring you home with great joy and gladness.

Already here and now, His House is your home.  This is where your heart reclines in safety and peace, along with your body, in order that Christ may feed you in both body and soul with Himself.

In yourself you are lost, but He is not.  And He has taken His stand with you, so that you may also be at home with Him where He is.  No matter where you may end up here on earth, He has risen and ascended and ever lives to make intercession for you before the throne of God in heaven.

It is in Him — in His Redemption, in His Righteousness, in the repentance that He has suffered and accomplished in Himself, in His own Person, in His own Body of flesh and blood like yours, by His Cross and Resurrection — that you are found and rescued, that He rejoices over you, and that He brings you home, a member of His Body and Bride, the Church.

What sort of woman is it that lights a lamp and sweeps the house and searches carefully until she finds what is missing?  It is this Bride of Christ, who is like her Husband.  It is the Holy Church, of which you are a member by His grace.  So, then, as He rejoices over you, and over all of those whom He has found and carried home, rejoice now with Him.  Rejoice with Him by feasting at His Table on the Food that He has prepared and provides.  And rejoicing with Him in His Holy Supper, so also rejoice with Him by seeking out your neighbors, your brothers and sisters, and bringing them home to Christ, to the Father’s House, to the household and family of God.

How shall you go about seeking the lost?  It’s really nothing more nor less than simply being and living as a Christian, as one whom the Lord has brought home in heart and mind, body and soul.

You live and you love in the freedom of the Gospel.  And you have such freedom because your life does not depend on you.  It is found in Christ.  You live in the freedom of the Gospel and in the joy of faith, because success does not depend on your cleverness or efforts, but it is already yours in Christ.  You will not fail or fall flat on your face, even if you do look like a fool and the whole world laughs at you.  What of it?  Christ does not laugh at you, but in His love He cares for you.

Live in the joy of faith and the freedom of the Gospel.  Then you will be the lamp that is lighted by Christ and His Church.  Most basically, forgive your neighbor his trespasses against you.  He may not welcome or accept your forgiveness, but forgive him anyway.  Forgive him from a heart set free by Christ the Good Shepherd.  Forgive him because you are safe at home with the Lord.  And in your forgiveness, your neighbor will hear and receive the Gospel.

Confess the Word of Christ that you have heard and received.  And don’t suppose that you have to be too clever about it.  Confess the Word that you have heard, according to the pattern of sound words that you have received from the saints who have gone before you in the faith of Christ.  And trust that His Word is living and active, even when spoken on your trembling and fearful lips.

So also, bring your neighbor with you to Church.  That is most surely the way you bring your neighbor home to Christ, and to your God and Father in Christ.  If you are a parent, bring your children.  If you are married, bring your husband or wife.  If you are a child still at home and your Mom and Dad are reluctant to come, ask them to bring you, anyway; it is surely more important and more precious than the toys and tasty treats you beg them for.  If you have adult siblings, or adult children, urge them and encourage them to go to church, and help to make that possible.

Do what you can, from within your own vocation and stations in life, to bring your neighbor to Church, because it is here, in the gathered congregation of Christ’s people, in the Lord’s House, at the Lord’s Altar, that the Lord’s friends and neighbors are gathered together with His family to eat and drink with Him, to recline at His Table, to be fed from His hand, and to live by His grace.

That is why you are here, yourself: To receive, enjoy, and benefit from His gracious hospitality, unto the life everlasting of your body and soul in the Body of the one Lord, Jesus Christ.

Even more important, it is for this reason, for this purpose, that He Himself is here with you in His Church on earth: That He might love you with His Word and with His Supper.  It is indeed for this great benefit that He, your Good Shepherd, has sought you out and found you, and called you to Himself, and gathered you up into His arms, onto His shoulders, and brought you home, rejoicing.

Have no fear, little lamb, but eat and drink, give thanks to God, and live here with your Lord.

In the Name + of the Father and of the Son and of the Holy Spirit.  Amen.

The Scandalous Word of the Cross

To be a Christian is to be a disciple of Jesus.  And there simply is no middle ground.  It is not possible, and it does not work, to be a part-time Christian.  You can’t parcel yourself out to be a disciple and follow Jesus some of the time, and to be your own man or your own woman the rest of the time.  If you are to be a Christian, you belong to the Lord Jesus entirely.

To be such a Christian, to be a disciple of Jesus, costs you everything.  There’s no holding back.  You are to learn from Him how to live, and how to die, in the fear, love, and trust of God alone.  Above all things.  Before all that is precious in your life.  Indeed, above and beyond your life itself.

He demands it all.  Don’t try to sneak out from under His Word to you this morning.  He does not pull any punches in what He says.  And He’s not just speaking rhetorically, either.  You must take up the Cross and follow Jesus.  To suffer and die with Him.  To give up your family, your home, your possessions, and your very life, for the sake of Christ Jesus.

And it’s not because He’s petty and selfish.  When God says, “I the Lord your God am a jealous God,” He doesn’t mean the sort of jealousy that burns within your heart and mind and flesh.  He demands that you have no other gods because He desires to give you life.  He would have you receive everything from Him.  He forbids you to worship other gods because there are no other gods who forgive your sins and save your life.  He alone is your Life and your Salvation.

What He commands, He commands for your good, not His own.  He needs nothing from you.  You need everything from Him.  And to have anything from Him, you may not rely on anything else.

Your home and family, all of your possessions, your very life, your job, your strength, your skills — none of it can save you.  Whatever kingdom you establish for yourself on earth will fail and fall and turn to dust.  And all of the world’s enticements and pleasures will fail you, as well.  They hold out great promises, but they are nothing.  They are idols.  They are false gods.  And they, too, will be destroyed by the one true God, the Maker and the only Judge of all the heavens and the earth.

To be a disciple of Jesus, then, is to put yourself at odds with the world around you.  It is to suffer hostility, persecution of whatever sort may come.  It is certainly to forsake any kind of popularity.

Jesus seems determined at times, as in this Holy Gospel, to alienate the crowds.  To prevent Himself from becoming popular.  Just when there’s all these people following Him, wanting to hear what He has to say, to see what He can do, He turns around and says something like this!

Now, do not say to yourself, “Oh, well, yes.  Actually, I do hate a number of my family members.  Can’t stand them, in fact.  They’ve really been mean to me, and they totally get on my nerves.  So this Word of Jesus is quite comfortable and agreeable.”

You condemn yourself with your own words, with your own thinking and the attitude of your selfish, sinful heart.  The Lord Himself commands you to honor your father and mother, to love and cherish your spouse, to care for your children.  But, what, then, of His Word today?  It is to say that even these, who are to be your nearest and dearest, dare not be given precedence over Him, nor even come close to competing with Him for your time, attention, energies, and priorities.  No, in deference to the Lord Jesus Christ, even those who belong to your highest vocations in life and to your first and foremost duties on earth, are to be set aside.  Not family but Christ is all in all.

He thus uses your family as the point of comparison at which He drives so forcefully to the heart of the matter.  Not because it’s okay for you to dislike or disregard your family, or to treat your neighbor badly, but because even those who are to be most precious to you in this body and life dare not become idols in your heart and mind, in your affections, attitudes, and activities.  You’re not permitted to have any such false gods.  Not family.  Not ballet or boy scouts.  Not movies or music.  Not sports or hobbies.  Not entertainment, work, or socializing, or whatever else your passion in life may be.  Nothing is permitted to call the shots for you but the Word of the Lord.

You are to hate even yourself.  Which is not to speak of depression, despair, or suicidal ideas, nor of a poor self-image, dissatisfaction with your skills and place in life, or any other discontent.  It is rather to acknowledge that you are not your own but the Lord’s.  Your body and life belong to Him by right, along with your heart and mind, your thoughts and feelings, and all your words and actions.  All of this, and all of you, must be submitted to the Lord your God and sacrificed to Him.

So, can you pay that cost?  Or, have you ever done so?

The short and simple answer is, No.  You can’t.  You don’t.  You never have.

All of your good intentions and resolutions notwithstanding, you cannot do this of yourself.

You cannot sacrifice yourself.  You cannot let go your love for the things of this world.  When you are faced with it, when it comes down to it, you can’t let go.  Because you do fear, love, and trust in other gods.  You depend upon your money, your income and savings.  You rely upon your family and friends.  You take comfort in yourself and your stuff.  You think that you are smarter than God, or at least much wiser when it comes to your own situation.  You think you are special.

And yet, Jesus says that all of this must go.  That you and all of these false gods of yours must die.  That whatever is not Him must be hated by comparison to your love for Him.

But you can’t do it.  You can’t even start.  You certainly can’t finish the job.  You can’t afford it.  You cannot win.  You’re not inclined to try.  You can’t handle this call and cost of discipleship.

You would claim to be a Christian, a disciple of Jesus.  But examine yourself.  Examine your heart.  Examine your life.  Examine the way you think, the way you speak, the way you act.

What is your driving care and concern as you go about your days and stay up too late at night?  What do you live for?  And what are you willing to give up your life and die for?

You are called to be the salt of the earth.  But you do not season the world around you, because you would rather be the toast of the town, and so you take on the taste and flavor of the world.  And the world, when it looks at you, is hardly able to tell if you are a disciple of Jesus or not.

Repent.  And listen.  Hear and heed the Word of Jesus.

You cannot make of yourself a disciple.  You cannot do it.  Yet, if you want to live, you must take up the Cross and follow Jesus, in order to learn from Him, to die and rise and live with Him.

You cannot build your own tower.  Whatever you might manage to construct would be your own tower of Babel, which would have to be destroyed.

You cannot win the battle or the war with which you are faced.  And yet, you don’t have the option of avoiding it, either.  You will not get out of it alive.  Nor will you escape the righteous judgment of the Lord, the true and only God.  You must face the enemy, but you cannot win that fight.

It isn’t a matter of coming up with a budget, or pinching pennies, or tightening your belt, or cutting corners.  There’s no budget with percentages for this, and portions for that, and some amount set aside for the Lord.  Your time, treasures, and talents belong in their entirety to Him.  What you set aside for the support of His Church and Ministry on earth should be the first fruits of your life, your stewardship of His stuff to the glory of His Name and for the good of His people.  Your alms for the benefit of your neighbor are likewise a priority in the fear and faith of God, and should not be viewed as an afterthought when you happen to have some leftovers at the end of the month.

But, really, whatever you do with all of your finances, all of your days, and all of your abilities, is to be an offering, a sacrifice of thanksgiving, and a stewardship of the Lord’s own property.  In this case, it really is all or nothing.  You are a disciple of Jesus — or you are not.  And if you are not a disciple of Jesus, then you have no real life at all, no matter what you may do with yourself.

Ironically, it’s die now or die later.  You must be put to death to live, or live now and die forever.

That paradox is found in the Cross of Christ Himself.  For having confronted you with this hard Word of His, this impossible demand of the Law, this requirement of single-minded devotion and allegiance to Him — He then goes on to do for you what you could never have done for yourself.

He has gone to face your enemy in battle, and He has won the victory on your behalf.  He has defeated all of your foes.  He has rescued you from sin, death, and the power of the devil.  And He has done it by sacrificing Himself, liquidating everything, giving up His own Body and Life, and suffering the righteous wrath of His Father against the sins of the whole world.

All of this He has done for your benefit, although you were His sworn and bitter, mortal enemy.  And having done this, He sends His delegation to you, to speak Peace, to speak reconciliation.  He comes to you with gentle mercy, and He gathers you into His Church with forgiveness of sins.

It is by His death that He has established the foundation of His Church.  And He builds it, and He completes it — in Himself, in His own Body of flesh and blood, crucified and risen — for you.

He builds and preserves His Church by the Gospel, and by His grace He brings you into His Church to live with Him in His Kingdom.  To live with Him in His Resurrection and Ascension, in the Father’s gracious and glorious presence.  To receive every good thing forever from His hand.

He calls you and brings you into His Church by the way and means of His Cross, by the Word of His Cross and the Fruits of His Cross.  Which is why your life in this world is shaped by the Cross.  Not for destruction, but for divine life with God in Christ Jesus.

He does it by the Word of His Apostles, who were themselves a bunch of martyrs, by and large, who went to their deaths preaching the Gospel of Christ.  But even in death they were not defeated.  Their word, though spurned and rejected, was and is the Word of Christ, and it accomplishes the purposes for which He speaks it.  Which is ultimately to give you life in His Resurrection.

To this end, He speaks to you His Word of the Cross.  It exposes your sin, condemns your unbelief, and puts you to death.  It crucifies you, and it buries you with Christ, but all for the purpose of raising you up with Him through the forgiveness of all your sins.

So has He done for you in Holy Baptism, wherein He made you His Christian, His disciple.  And He keeps you in those waters, He keeps you in the faith, by the preaching of His Word.  Day after day after day, He keeps on preaching.  His Law condemns you, but His Gospel forgives you.

It is an irony and a paradox that you must be killed by this Word of the Cross in order to live.  But so it is, and here is where and how it happens.  Here is how it is done.  Not by your resolving to do it for yourself.  Not by trying to pull yourself up by your own bootstraps.  Not by heroic service or deeds of valor on your part.  But allowing the Lord to have His way with you, with His Word.

He crucifies you to the world and to yourself.  But by His Cross He also gives you life with Him.

And here is the greatest and best irony of all: In this glorious freedom of forgiveness, this liberty of the Gospel, He has set you free to receive and use the very things that His Word has first of all required you to give up.  When He has set your heart free from idolatry, then you are able to receive, embrace, enjoy, and give thanks to God for all of His good gifts in this body and life, for His good creation, for your family and friends, for your home and your possessions, and for all that He entrusts to your stewardship.  You can receive these creatures of the Lord with thanksgiving, and sanctify them to yourself by His Word and prayer, and make use of them in the wondrous liberty of faith — precisely because your life does not depend on any of these things.  Your life depends on Christ, and He will never leave you nor forsake you.  The One who calls you by His Word to follow Him through death into life is faithful, and He will surely do as He has promised.

In the Name + of the Father and of the Son and of the Holy Spirit.  Amen.

Crucified and Risen with Christ Jesus

Even in death — especially in death! — St. John is still preaching a Baptism of repentance for the forgiveness of sins.  He is still proclaiming Christ, the Lamb of God, and always pointing to Him.  He is still preaching the Resurrection.

To preach this Baptism of Christ is dangerous and deadly; and to receive this Baptism and submit to it is likewise dangerous and deadly.  First of all because it crucifies you, and cuts off your head, and buries you in the dust of the earth whence you were taken.

It exposes, accuses, and punishes your sin: your lust, your greed, your selfishness, your pride, your fear and doubt; the hardness of your heart; the grudges that you bear and harbor; the grasping of your hands, and the dark confusion of your head.

When St. John calls you to repentance, he isn’t playing games or offering “advice.”  There is no hidden strategy or secret agenda.  Wherever in your life there is sin, whether in your heart or hands or mouth — wherever you are sinning in thought, word or deed — Repent.  Fear God.  Turn away from evil.  Do good.

Is it hard?  Will it hurt?

That isn’t yet the half of it!

It is impossible, and it will kill you.

When St. John calls you to repent and points you to Christ Jesus, he bids you come and die.

The waters of your Holy Baptism are your grave, wherein you are buried with Christ the Crucified.

To share His Baptism is to share His Cross.  So in this way, also, your Baptism is dangerous and deadly.  The world will not love you, but hates you because of it.  The powers of this world will not protect you, but will persecute you and put you in prison; they will put you to death, if and when they can, for the Name of Christ.

But if your Baptism crucifies you and puts you to death by way of repentance, it also lays the Cross of Christ upon your neck for the sake of faith and love.

What you suffer under His Cross is not pointless or meaningless, even if it all seems hopeless.

St. John could have supposed that his work was done, and that it had all been for nothing, when he was locked up in prison; when his beautiful feet were shackled and chained in a dungeon.  But by the grace of God, through faith in Christ — did you hear it? — he kept on preaching.

Herod heard but did not heed the preaching of St. John.  Nevertheless, despite the fact that Herod finally cut off his head and shut up his beautiful lips, St. John’s innocent suffering and death still preach Christ and Him Crucified, also here and now to you.

Do not shut your ears to St. John’s witness, and do not despair of your own vocation under the Cross.

Suffer patiently, as you are called to suffer (and to die), and serve faithfully, wherever you are called to serve, even if it be in a deep dark dungeon.

Do not despair, but believe the words and promises of God. For he who believes and is baptized shall be saved.

Love and trust in Him who has lived and died and risen again for you; who died, and yet, behold, He lives; who was baptized for you, and crucified, dead, and buried for you, and who has risen from the dead and lives and reigns to all eternity for you.

But, O Lord, how long?  How long?

How long must you suffer and die, before you shall be vindicated and live?

In truth, It is finished.  All has been accomplished and fulfilled in Christ Jesus, in His Baptism by St. John in the Jordan, in His Cross and Resurrection.  Those who live and die by faith in Him, shall never die, but live with Him in His Kingdom in His everlasting righteousness and holiness, in His innocence and blessedness.

Your suffering and your death find their place, their meaning, their purpose, and their fulfillment in the Cup of Christ, the Cup of Blessing which we bless.

And you find your rest here under His Altar, under the shelter of His wings, in the Body of your Savior, in the Bosom of your dear God and Father.

Rest here, and be at peace, whether you live or die.  You are the Lord’s.  Your real life is hidden in Him and with Him, safe and secure forever and always.

Even now, His miraculous powers are at work in you: to cast out all your demons, to heal all your iniquities, to forgive all your trespasses, and to raise you from the death of your sin to life with Him.

It is all by the way of His Cross.  Which also means, no less, that it is in the sure and certain hope of His Resurrection from the dead, established for you by the power of His indestructible life.

For He has so identified Himself with you, and bound Himself to you in Holy Baptism, and here at His Altar with His own holy Body and precious Blood, that as He lives, so shall you live forever.

In the Name + of the Father and of the Son and of the Holy Spirit. Amen.

Anne Has Departed from this Life in the Peace of Christ, Her Savior

What is it that you’re looking for in life?  What are you trying to find?

Whatever you might call it, however you might describe it, and however your heart might feel it, what you’re looking for and longing for is peace.  Not simply a truce or cease-fire.  Not merely the absence of arguments and conflict.  But real peace.  Genuine contentment and true satisfaction.  Confidence in who you are and why you’re here.  And not only reconciliation, but actual friendship with God and with your neighbors.  A peace that flows with identity, meaning, and purpose.

In her latter years, especially, Anne was challenged, tried, and tested precisely in that regard.  She spent twenty years without her husband.  Her children were grown, and two of them, Ronald and Richard, preceded her in death.  She could no longer stay in her own home.  Her thoughts were getting fuzzy, her memory slipping.  And she had so many chronic aches and pains, all coupled with a growing weariness of heart, mind, and body.

She was tired and bored, and she often wondered why she was still here.  And yet, Anne’s faith, hope, and love remained in Christ, as He remained faithful to her.  And her peace, even to the last, was located not in her abilities, activities, or achievements, but precisely in her Lord, upon whom she waited in patience and in prayer.

Like Anne, you’re also looking for such a peace that surpasses all human comprehension and achievement.  And, like her, you are called to find it in the same place that Simeon and Anna did: In the Temple of the Lord.  Which is to speak, no longer of any one building over in Palestine, but of the Body of Christ Jesus, the Babe, the Son of Mary, who grew up to be crucified under Pontius Pilate, who died and was buried, who has risen and ascended to the right hand of the Father.  Your true and lasting Peace is found in the Sign of His Cross and in the promise of His Resurrection, in accordance with the Word and Spirit of God.

But how shall you perceive and recognize what Simeon and Anna saw in the Christ Child, that is, the Light of revelation to the Gentiles and the Glory of His people Israel?

And how shall the Light of Christ reveal the meaning and purpose of your life, not haphazard and capricious, but graciously given by God?  To say it simply, how shall you live and die in peace, in the way that Anne was granted to live and die by faith in Christ Jesus?

If you “live like you were dying,” as they say, that might seem helpful in some respects; or maybe not so much.   But that approach is not the source of peace, especially when life lingers long past the point when you can run with the bulls, parachute out of an airplane, or even maintain your normal routines in caring for yourself.  However long or short your days and years on earth may be, your life is not in your own hands to do with as you like.

But simply resigning yourself to the fact that someday you’re going to die — sooner or later, this way or that — such an attitude is also not the peace of Christ but the cold logic of Satan.

Consider, instead, the righteousness of faith in the Gospel, which reasons in this way: “Yes, it is true that I shall die from this temporal life on earth; and I have already died with Christ in my Baptism.  But so is it also true that my life is hidden with Him in His Resurrection and Ascension, in the bosom of my God and Father in heaven.  Therefore, even though I die, yet shall I live.”

Who dies thus, dies well.  And so has Anne now departed from her life on earth in the Word and faith of Christ; and by the power of her Holy Baptism she lives and abides forever with Christ in God, even while her body yet awaits the Resurrection of all flesh.

In the meantime, for you who remain in this mortal body and life — although you also are in the process of dying — there is a meaning and a purpose for the time and place that you are given here, for your callings and stations in life.  As it was for Anne throughout her almost 99 years, so also for you, even when that meaning and purpose are hidden and mysterious.  You live in faith and love, in patience, prayer, and praise, and already there is peace for you in the Lord Jesus Christ.

For whether you live or die, you are the Lord’s.

That is the key, first of all, to this Holy Gospel, to the Presentation of our Lord Jesus in the Temple, and to the Peace of Christ that you share with Anne, with Simeon, Anna, Mary & Joseph.

You are the Lord’s  because He has redeemed you, purchased and won you.  As He once redeemed the firstborn sons of Israel from death, and redeemed His people Israel from Egypt, so has He even more gloriously redeemed you and all people from sin, death, the devil, and hell, by the Sacrifice of His holy Body and the shedding of His precious Blood upon the Cross.

That is why Jewish parents brought their firstborn sons to the Lord’s house: The Levites did so to dedicate their sons to service in the priesthood; and the rest of the Israelites came to redeem their sons from sacrifice, to sanctify them for their life in this world to the glory of God.  Because, in truth, both they and all their children are the Lord’s by right, who is their Creator and Redeemer.

So are you also His, along with your parents and children, your brothers and sisters, and all your family, friends, and loved ones.  You belong by right to your Creator and Redeemer, from whom your life and all things come by His grace alone.

So does He call you daily to repentance and to faith in His Word.  To be baptized, if you are not, and to remember the significance of your Holy Baptism all the days of your life.  He calls you to live, in whatever place He has put you, whatever your situation and circumstance, no longer for yourself, but for Him who for your sake died and was raised.  To live in faith toward God, and in fervent love for Him and for your neighbor, all for the sake of Jesus Christ, your Savior.

It is by His own Cross and Resurrection that He works repentance in your heart and life, and by which He sanctifies your body and soul to the glory of His holy Name.

And it is by His Cross and Crucifixion that He reveals the secret thoughts of your heart, as Simeon prophesied to St. Mary.  For His Cross opposes whatever selfishness and self-righteousness there is in you, whatever striving for yourself.  His Cross brings about the dying of your self.  That, too, belongs to the purpose of your life on earth, that God the Father should thus conform you to the Image of His Son.  Just as He also, in mercy, called Anne to Himself, named her with His Name, anointed her with His Spirit, and justified her in the Resurrection of Christ Jesus from the dead.

Because the Cross that Anne was given to bear and carry — and which you are likewise called to bear and carry — is first of all the Cross of Christ Himself, so also is the righteousness of His Resurrection credited to Anne, and to all those who believe and are baptized into Him.  Therefore, not death but life shall have you; not slavery but freedom; not fear and sadness, but peace and joy.

Christ has given Himself for you and for Anne and for all.  Not only for the dying of repentance, but also for the rising of faith.  Not only are you put to death to your self, but you are also raised up to a new life in Christ within His one Body of many members.  You live as He lives, and you shall never die.  You live as He lives, and your life is bound up together with all who live in Him.

Therefore, the peace that you are looking for and longing for in the depths of your being is not only your own comfort and salvation, but the redemption of Jerusalem and the consolation of Israel.

The peace that you are looking for is found in Christ Jesus, because He has reconciled God and man in Himself, in His own Person, in His own flesh and blood, in His Cross and Resurrection.  You find the peace that you are looking for in Him, and you also find your neighbors and friends in Him; your brothers and sisters; your fathers and mothers; your sons and daughters; your babies and old people.  In loving Him, you love each and all of them.  And in loving them, you love Him.

So it is that your love for Anne over the years, and her love for you, have been a confession and an exercise of the Love of God in Christ Jesus.  Hence, there is real meaning and purpose in your life on earth, in your loving care for your neighbors, and in being loved by your fellow Christians.

It is both a humble and exalted thing, that to love and to be loved as a Christian is to live by faith in the Image of the Son of God.  It is humbling to care for those who are nearing the end of their mortal life, and even more humbling to be cared for after a lifetime of caring for yourself.  But in Christ Jesus, by faith in Christ, you are raised up and exalted by the grace of God, by the glory of His Gospel, by His merciful care for you and for all of His dear children.

It is to such a life that you are called to live by the Word of the Lord, and so are you guided by His Holy Spirit to live and love in peace.  That is what brought Mary and Joseph and Simeon and Anna to the Temple, to the little Lord Jesus.  And the same Word and Spirit of the same Lord brought Anne also to the Temple of God in the Body of Christ Jesus, crucified and risen from the dead.

Thus, like her namesake, Anne was also in the Temple as often as she could be, serving by night as by day with her fasting and prayers.  And when she was no longer able to be in the Lord’s House due to her age and infirmity, the Temple of the Lord came to her, where she was, in the preaching of the Gospel and in the Sacrament of His Body and His Blood, given and poured out for her.

In much the same way that dear St. Mary and St. Joseph brought the Christ Child to the Temple in Jerusalem, so that blessed St. Simeon and St. Anna were able to receive Him and rejoice in His salvation, so did Anne receive her Lord Jesus and rejoice in His mercy and compassion, in His free and full forgiveness of all her sins.

That same Gospel of forgiveness in the Body of the same Lord Jesus Christ is likewise given and poured out for you in His House, in the Temple of His Church on earth, wherever His Word is preached and His Sacraments are administered in His Name.

It is all the blessed good work of the little One who opened the womb of His Mother Mary, who was brought up to Jerusalem and presented to the Lord: not only in the Temple once upon a time, but once-for-all upon the Cross, in order to become in His own Body the Temple of God forever.

This little One, the Babe, the Son of Mary, He is your Peace.  For in flesh and blood like yours, He has been righteous and devout, and He has performed everything in fulfillment of the Law.

By His Cross He has redeemed you, and in His Resurrection His Body has been established as the true Temple of God in heaven and on earth.  As your merciful and great High Priest, He ever lives to pray and intercede for you before His God and Father, while He also comes and enters in to be with you here in His Church on earth.

As He cared for Anne throughout her long life, redeemed her for Himself, preserved her in the one true faith, and granted her to depart in peace, so does He care for you in love and call you to die and rise with Him, to live by faith in His Word and promises, and to abide now and forever in His Peace, which far and away surpasses all our human understanding.

In the Name + of the Father and of the Son and of the Holy Spirit.  Amen.

Reclining at the Table with Jesus in the Kingdom of God

The Lord Jesus Christ, the almighty and eternal Son of the Living God, your incarnate Savior, crucified and risen — He comes to you here.  And in Him the Kingdom of God is among you.  For He comes to bring you into that Kingdom by the way and means of His Word and Sacraments.  Which is to say, more concretely and specifically, that He does for you as He did for the people of those cities and villages He visited when He walked this earth on His Way to the Cross.

He catechizes you with His Word, with His Law and His Gospel, His commands and promises.  He calls you to repent, and He forgives your every sin.

He prepares a Table before you, to feed you with His Body and His Blood.  He invites you tenderly to recline with Him at that Table, to eat and drink with Him in His presence, in His Peace.

And what is more, along with all of this, He has opened the way of life to you by His own death on the Cross and in His Resurrection from the dead.  For He has, on your behalf, perfectly fulfilled and satisfied the entire Law of God, every jot and tittle of it.  He has done it all for you and your salvation.  So has He also offered Himself, His Body and Life, as the perfect atoning Sacrifice for all of your sins and failings.  He has taken on Himself the wrath of God against all of your sins, in order to reconcile you to His God and Father in heaven, and to give you Peace by His Spirit.

It is by and through the Cross of Christ, and by His righteousness alone, that you are called to enter the Kingdom of God in Him, and to live forever with Him in the presence of the Living God.

Now, truth be told, as glorious as all of this is, it is a precarious and terrifying prospect for poor, miserable sinners like yourself.  It is a sobering invitation, indeed, to be called into the presence of the true and only God, the Maker of the heavens and the earth.

Do not suppose for one instant that you can enter His Kingdom, make yourself at home in His House, or stand before Him by any merit or worthiness of your own.  Do not presume upon your Host, and do not take His gracious hospitality for granted.  For if you examine yourself in the Light and Truth of God’s Word, then you shall find nothing there in yourself but sin and death, for which you would rightly be punished both here in time and hereafter in eternity.

Do not fool yourself that any work or effort or striving or sincerity or any righteousness of your own self will save you here.  It will not.

If you remain in yourself, you cannot win.  You cannot come into the presence of God by your own righteousness; but neither can you escape Him, His Law, or His judgment.  He will find you.  There will be a day of reckoning.  There will be a judgment of the living and the dead.  And while you cannot live with Him in your sin, far less can you live at all without Him!  You cannot cling to your sin and survive.  You cannot run from God and remain safe and whole and comfortable.

In and of yourself, your sin separates you from God and makes it impossible for you to approach Him.  But not only that.  It means that you are unable to abide or survive His coming to you.  And He is coming.  Coming to judge the world in righteousness.  But so also coming to you here and now, by and with His Word, to call you from your sin to repentance, to faith and life in Him.

It is not enough simply to bemoan your bad behavior and correct your outward faults.  Your actions are not yet the heart of the matter.  Nor your words.  Nor even your sinful ideas.  Your sin is not found primarily in your habits and vices and naughtiness.  It does not begin, nor does it end, with your sinful thoughts, words, and deeds.  The problem is far bigger and deeper than that.

Your sin is deeply rooted in your heart and in your will.  It resides in your ego. — your “I,” “Me,” “Mine.”  It lives and it thrives in your self-identity, whereby you regard yourself as your own god.

Your sin characterizes, not only what you do, but who and what you are apart from Christ.

It is out of that sinful fountain and source of your unbelieving heart, your stubborn will, your unclean spirit, your beclouded mind, and your perverse strength, that all of your sinful living, and all of your sinful thinking, speaking, and acting proceeds.

Cleaning up your act does not solve the problem; though your sinful actions are not thereby excused or any less damnable in their own right.  Behind and beneath the surface you are still sick to the core.  And left to yourself and your own devices, you shall die.

The Lord your God is a consuming fire.  He is the almighty and immortal God, the holy and righteous God.  And what are you?  O man, O woman.  What are you but a sinful and rebellious creature, taken from the dust of the earth, to which you shall return?

How shall you stand in the judgment?  How shall you not be condemned?

Repent!  Despair of yourself and your own filthy righteousness.  Mourn and lament your sins, and stop pursuing them.  Be broken of your self-reliance, self-centeredness, and selfish desire.

Strive, instead, to enter through the narrow door, by which alone you will enter the Kingdom of God and live with Him in righteousness, innocence, and blessedness.

But what is this narrow door?  Where do you find it?  And how shall you enter through it?

Your only help, and your only hope, is Christ, the Son of God, who has been crucified for you.  There is salvation in no one else, but only in Him.  Seek His face always, and trust Him.  Cling to Him.  Believe in Him.  Live in Him.  For He is the Way, the Truth, and the Life.  No one comes to the Father but by Him

He is the Door by which you enter.  He and His Cross and Passion are the narrow way, by which you come into the presence of His God and Father, cleansed and forgiven by His Blood, righteous in His bodily Resurrection.

Dying with Christ by repentance, you live before God in Him, in righteousness and purity forever.

It is the righteousness and holiness of Christ alone that cover you and avail for you before God in heaven.  And this righteousness and holiness of Christ are yours by no other way or means than by His grace, His charity toward you.  They are yours through faith in His Gospel, the forgiveness of your sins.  He is your Advocate and Defender, and He declares that you are righteous for His sake, because He has taken His stand for you, though you are sinful and unclean in yourself.

Be where that Word of the Gospel is spoken.  Not simply to hear it, and to let it pass through your ears, in one and out the other.  But hear it and heed it.  Believe and trust in it.  Know that it is true. His forgiveness is true.  When He says that your sins are forgiven, they are forgiven.  When He declares you righteous, you are righteous in Him.  And when He has thus spoken, then do not let anyone in heaven or on earth tell you otherwise.

Hear His Word.  Believe His Word.  Look for Christ, and listen to Him, where He may be found — where He speaks His Word of Holy Absolution; where He forgives you all your sins.

Be in Church for the Divine Service, where His Word is proclaimed.  But do not boast of your attendance.  Boast only of Christ, who is here with you.  He is here for you, in order to serve you.

Read His Word.  Recite His Word.  Repeat His Word.  Rehearse it in your heart and mind and on your lips.  Memorize His Word, and teach it to your children.  Confess His Word.  Pray, praise, and give thanks, as His Word opens your lips to speak.  Not only here, but in your home and in your family.  Not only once a week, not only twice a month, not only once or twice a year, but every day, all week long, all year long, until you die.  Your life is not your own.  You are the Lord’s.

Here is your salvation in His very Word to you.  Do not neglect it.  You dare not despise it, for you cannot live for even one day without His Word; not really.  But here your gracious Lord comes to speak to you; not to judge and condemn you, as you deserve, but to judge and declare you righteous, to heal you, to forgive you, to raise you up and exalt you.  He comes to save you.  Open your ears to what He says, and do not close your heart to Him who is your Savior and your God.

But even doing all of this, do not boast of your piety and faithfulness.  It is no more than your duty.

Do not presume to tell the Lord your God how often you have prayed.  Do not keep a record of how often you have come to church.  You are not saved by these works of yours.  You are not righteous by your stats.  You are rescued and redeemed by Christ and His mercy.

Even when you have been recalcitrant and absent, He remains your Redeemer.  He is still for you.  He is still your Savior.  He ever lives to make intercession for you before the Father in heaven, even as He continues to call you to repentance here on earth.  He loves you.  He is your Champion.

To Him alone belongs all glory, honor, and praise.  Give thanks to God for Him above all else.

Give thanks to God for Him.  And in thanksgiving, hear and receive His teaching and catechesis.  But do not boast of your hearing and receiving.  Likewise, eat and drink the Holy Supper to which He invites you.  But do not boast of your eating and drinking.  Shall you brag about receiving gifts of utter charity?  Should you not rather be grateful to God, and charitable to others in turn?

Live in love for your neighbor — for your family, your friends, and your enemies.  Forgive them, and love them, and serve them.  But do it for God’s sake.  Do it for your neighbor’s sake — for Christ’s sake — and not for your own sake, as though to merit some credit with God.

Your only credit before God is Christ Jesus, crucified and risen for the forgiveness of your sins and for your righteousness in Him.  He has come for you, the Son of God in the flesh, to save you.  He has given His Life for you.  He has shed His holy and precious Blood for you.

Will you add to this?  Will you gain some greater righteousness than this?  Will you make yourself more holy than He makes you by His precious Blood, by His Word and Holy Spirit?

The Lord Jesus has opened the way for you, through His death into Life everlasting with God.  He has already satisfied the Law’s demands, and He has done so on your behalf, to your credit.  He has made atonement for you, for your every sin of heart and mind, body and soul, including those you know and those you have not even been aware of.

He has opened the Kingdom of heaven to you in His own Resurrection and Ascension, and He has brought you to the Father in and with Himself, in His Body, with His Blood.  For He has washed you with the water and His Word, and given you the new birth of His Spirit, and bound you to Himself as a son of God in Him.  By His Word and Spirit in the water and the blood, you are clean, you are His very own, and you are pleasing to His God and Father.

In all these ways and means, according to His tender grace and mercy, He has called you to Himself through His Gospel of forgiveness.  And even now, He comes to you here, in order to be with you where you are, so that you may be with Him where He is forever.  Here He preaches, and He teaches, and He feeds you with Himself.

Listen to Him.  Eat and drink at His Table; feast upon Him who feeds you.  Trust Christ, and live.

In the Name of the Father and of the Son and of the Holy Spirit.  Amen.

The Lord Raises Up the Humble in His Glory

What is to become of you?  What hope do you finally have?  What shall be your life’s end?  And what shall be your life after death?

The answer to all of these questions is most assuredly in Christ Jesus, your Savior and your God.

It is by the grace of God in Christ that He has spoken His Word of the Gospel to you.  Not just as good news or information about some historic fact, but as the very forgiveness of your sins, and as the gift, the bestowal, of divine life in Christ.  And this not only for your soul, or for some kind of disembodied spirit, but for who you really are, as God created you, body and soul, one person of flesh and blood, of heart, mind, and spirit.  It is for all of you that your hope is in Christ Jesus.  For God has called you by name to be His own dear child, a beloved and well-pleasing son.

In Holy Baptism, He has given you the new birth of water and the Spirit.  He has recreated you there in the Image of the heavenly Man, the second Adam, the One who came down from heaven, even unto death, who has risen and ascended to the right hand of the Father.  Who has done all of this for you, in flesh and blood like yours.  It is for His sake that you have been  conceived and born anew of the Church, a new Mother, to be an offspring of the Lord by His grace.

But all of this has been accomplished for you by the way and means of the Cross, by the innocent suffering and death of God in the flesh.  It is by the sacrificial shedding of His holy and precious blood that you have been redeemed, bought back, and saved.

So the life that you have in Christ, both for now and forever — it is by faith and not by sight that you receive it and believe it.  You cannot see it.  You do not feel or experience it in this world.

No, what you see to begin with, is a teenage girl who has gotten pregnant before getting married; whose husband, according to the Law, could rightly stone her to death.  And then what you see is her little baby Boy when He is born, an ordinary baby Boy.  He needs to be diapered.  He needs to be fed.  He needs to be cleaned and taken care of and carried about, like any other little baby boy.  And what you see is that little Baby growing up, like any other little boy, and becoming a grown man — who is hounded by the powers that be in church and state throughout His life, until He is finally executed in shame and humiliation as a criminal, cursed by God and man.

Likewise, what you see and experience and feel in your own body and life, is sin and death, weakness and infirmity, and a wobbly faith that fluctuates from one day to the next, sometimes from one moment to the next.  And what you receive from the world is mockery for your faith, as though you were the greatest fool in all the earth.

Meanwhile, the whole world itself seems to be going crazy, spiraling into chaos and confusion all around you.  Eruptions of violence left and right.  Nay sayers and pessimistic gloom casters.

Where is your hope?  What shall become of you?  Where is your life in the midst of all this death?

The answer doesn’t sound like much or seem too promising.  It might not even seem pertinent.  But the truth of the matter is, that the Blessed Virgin Mary, that young daughter of David in Nazareth, she was chosen by God, the Lord almighty.  Not according to any merit or worthiness in her, but according to His mercy.  For He has remembered His mercy toward her and toward us all.

He has not forgotten His Covenant.  He has not forgotten His promises to Abraham, Isaac, and Israel.  He has not forgotten the Oath that He swore to David, that He would set a Son upon His Throne forever and ever.  In His mercy He has remembered.

And, remembering, He has come, and He has chosen to act.  According to His divine Wisdom, though it is foolishness to man, He has chosen to come to this young lady, to this dear St. Mary.  To conceive in her womb, that she would give birth to a Son, the only-begotten Son of God.  And this, not by the will of man, nor by the work of any man, but by the Word of Spirit of God.  By the powerful and gracious overshadowing of the Most High — His Name be praised forevermore.

In this most miraculous of Words, He who is true God — Light from Light, God from God, very God of very God, the almighty and eternal Son of the Living God — He has taken the flesh and blood of St. Mary to be His own flesh and blood, to become true Man.  To begin as an Embryo, a little Fetus, a tiny Human Being.  To live as the smallest of God’s Creatures, and to grow and develop in the womb of His own Mother.  To be given birth from her body in the fullness of time.

He is conceived and born of this Woman, and He is born under the Law, in order to become like you, both in your flesh and in your infirmity.  To bear your sin, to be your Savior.  To redeem you from the Law, from its burden and its bondage, from its accusation and its judgment.  To atone for your sins.  To reconcile you to God the Father.  To establish Peace in place of your warfare and unrest.  To give you the Holy Spirit and the Life everlasting in place of your death and damnation.

He has become like you in every way, save only without any sin of His own, so that you would become like Him: a son of God in Christ Jesus by His gracious adoption.

By His death, He has broken the power of death, and He has set you free from the grave’s dark prison.  In His bodily Resurrection from the dead, He has opened heaven to you, both your body and your soul, so that you shall not perish anymore forever.  So that you not die but live.

Though you are humbled, downtrodden, and brought low, He raises you up, and He exalts you by His Gospel.  He clothes you in the beautiful garments of His righteousness and His everlasting salvation through the full and free forgiveness of all your sins.  Daily and richly, for His own sake.

Though you may hunger and thirst now, and languish in poverty and want for the time being, He feeds you from His own hand with His own Self.  He places into your mortal body, into your hand, into your mouth, into your stomach, into your flesh and blood, His own holy Body and precious Blood.  The same flesh and blood conceived and born of the Blessed Virgin Mary, crucified under Pontius Pilate, buried, and raised, and ascended to the right hand of His Father in heaven.

Where He is, there you shall be.  You go with Him.  For in giving you Himself, in giving you His Body and Blood, in speaking His Word to you and forgiving your sins, He has bound Himself to you, and you to Him, as one flesh, as one body, of one blood.  You are a member of His holy Bride, and you are all-glorious in your holy wedlock to Him, who is the Lord.

Though your body grow weak and sick and die, though it decay and return to the dust from which it was taken, your body belongs to Him who is your Bridegroom.  You are not your own.  You were bought with a price, the precious blood of Christ, the Son of God.  Redeemed and purchased to be His own, not as a slave, but as a beloved Bride, and as a son of God the Father in Christ.

He shall raise you from the dead at the last, as He raises you now by His Gospel of forgiveness.  And you shall indeed be glorious in Him, immortal and imperishable.  You shall live with Him in His Kingdom, both body and soul, in His everlasting righteousness, innocence, and blessedness.

In the Name + of the Father and of the Son and of the Holy Spirit. Amen.