The Spirit of Life in the Valley of Death

Whether you’ve been around and doing your thing for twenty years or one-hundred-twenty, apart from the Holy Spirit you are nothing but dust and bones, constantly returning to the ground from which you were taken. Apart from the Holy Spirit you are dead and dying; for you have no life in you — neither in your body nor in your soul — except by the Spirit of God, the Breath of the Lord.

But you have been created for eternal Life with God. That is why you’re here, and why you exist at all. Yet, you do not really live without the Spirit. Apart from the Spirit, you continue to exist, as it were, but at odds with God (your Creator, the Author and Giver of Life) and cut off from Him; which is no life at all but a persistent and eternal death, an eternal damnation.

In the final judgment, in the Resurrection of all flesh at the end of days, you shall be raised from the dust of the earth in and with your body. But if you have not received the Holy Spirit in your body of flesh and blood within your life on earth, and if you have not remained in the Spirit of Christ Jesus within this body and life, then you shall be raised, not for everlasting life with God in Paradise, but for the neverending death and damnation of hell in both your body and your soul.

In the meantime, your body is dying because of your sin, which is (at its heart) the rejection of the Word and Spirit of God and the worship of yourself instead of the Lord. You die, as all men die, because of your sin. You live at all only by the grace of God, who gives life and breath to all the sons and daughters of Adam and Eve, who causes the sun to shine and the rain to fall on both the evil and the good, and who gives daily bread also to all the wicked. But all of this is temporary.

The Spirit of God does not strive with man forever. He continues to strive with man for a season — as He has done for twenty years through Pastor Kolaskey’s ministry, and as He has done for more than one-hundred-twenty years in the life and mission of Trinity right here in Dillsboro — because of God’s love for man, and because of His desire that all men should be saved and come to the knowledge of the Truth. But that season of grace will come to an end in the hour of death and in the final judgment. Then everything will depend on whether you have received and borne the Spirit of Christ Jesus in faith, or denied and rejected the Spirit in sinful unbelief and idolatry.

The fact that you are presently dying and wasting away is a daily reminder of your sin, and thus a daily call to repentance. If you rely on yourself and persist in your sins, you will perish forever; for you cannot keep yourself from dying, and you cannot save yourself for eternal life with God. Even if you do not yet see it or feel it in yourself, consider the world around you. Do you not hear of death and destruction on a daily basis, both near and far? People get sick and die at every age.

Whether it be strangers in the news, or loved ones on their sick beds, or your own mortal flesh with all its frailties and flaws, you look about and find that you are set within the valley of the shadow of death, surrounded on all sides, within and without, by dried up bones returning to the dust.

In the very midst of all this death, your only hope is in Christ Jesus, who pours out upon you the living and Life-giving Holy Spirit through His Word of the Gospel. His Church and Ministry right here in your midst is a bastion and bulwark of Life over against the very gates of hell. And yet, you cannot see, perceive, or feel His Life and health and strength here with you. Despite the promises of God, all that you can see and feel in this world is dust and bones. So you wonder if there is any hope, or if you should give up in despair. Sadness fills your heart, sorrow permeates your spirit.

Can these bones live? These dead and dying bones of yours? These brittle and breaking bones?

Can you possibly be rescued in both your body and your soul, rescued from death and damnation, in order to live with the Lord your God in the good Land that He has promised, in the place that Christ has prepared for you, in His House, in the Kingdom of His God and Father? Can even you be raised from the dust of the earth to everlasting Life, though for now you are subject to death?

By the Word and Spirit of God, the answer is “Yes,” a loud and resounding “Yes” and “Amen.” By the preaching of Christ Jesus, you are raised up and rescued from death and the grave. Your sins are all forgiven by the grace of His Gospel, your death is undone. In the Body of Christ you belong to God the Father, you bear the Holy Spirit, and you live, body and soul, now and forever.

The Lord Jesus Christ, the almighty and eternal Son of God, anointed by the Father with the Spirit in His own Body of flesh and blood, conceived and born of St. Mary — the divine Word by whom all things are made — He has fully entered into your Death Valley. And there, by His Cross and Passion, by His innocent suffering and death, by the voluntary shedding of His holy and precious Blood, He has overcome the curse and consequences of sin, and He has won the victory for you.

He has come, this true God in the Flesh, this true and perfect Man, to bear your sins in His Body to the Cross, to suffer your death and the righteous judgment of the Law against the sins of the whole world, in order to reconcile God and Man forever in Himself, to receive and bear the Spirit in His Body, and to raise the sons and daughters of man from death to life in His Resurrection.

In perfect faith and holy love, He takes the full responsibility for your sins and hands Himself over to your death. In the confidence of His God and Father, He is crucified, dies, and is buried in the dust of the earth from which you are taken. He submits Himself to be cut off from the land of the living. He traverses the dark valley into the far country of death and the grave, even into Sheol.

For all that, appearances notwithstanding, He is not defeated in His death upon the Cross. The victory remains with Life, because God the Father does not abandon His Holy One, Christ Jesus, to Sheol. He does not leave Him to suffer decay, but raises Him and rescues Him from out of death.

Not only that, but in the Resurrection of Christ all the children of Adam are raised. The New Man is taken from the dust of the ground, and the Lord breathes His Life-giving Spirit into His Body. Thus are dead bones given new life, the dirt is remade in the Image of God, and man is saved for life with God in the Spirit. The whole Christian Church in heaven and on earth has life in Christ Jesus — and so also Trinity Lutheran Church in Dillsboro as a vital part of His Body and Bride!

As St. Peter goes on to say in his sermon on the Day of Pentecost, when God raised Jesus from the dead He poured out His Spirit upon Him, just as the Father had done when the same Son, Christ Jesus, was baptized in the Jordan River. In each case, the Lord Jesus receives the Holy Spirit in His Body, that you might also receive the Spirit of God in Him, as a member of His Body, baptized in His Name. Thus are you sanctified in body and soul for the Resurrection and everlasting Life.

That is the whole point of your life as a congregation, and of your calling and office, Pr. Kolaskey: What Jesus has received on behalf of all people, you also now hand over and receive in Him by the Ministry of His Gospel, by His Word and Holy Spirit. The Atonement of His Cross has made it possible, and in His Resurrection from the dead all things are made brand new. He pours out the Spirit from the Father upon His Apostles and upon His Church, even to the ends of the earth — even here and now! — through the free and full forgiveness of sins in His Name. As all men die because all men sin, so by the Lord’s forgiveness of sins are all men made alive in Christ Jesus.

His own crucified and risen Body is the Firstfruits of the New Creation, to which you also belong by His grace through faith in His Gospel. As Jesus is anointed by the Spirit of God, so are you anointed by the same Spirit as a Christian. As Christ Jesus ascends to the Right Hand of the Father in and with His Body of flesh and blood, so are you and all His people reconciled to God the Father in the incarnate Son. You are seated with Him in the heavenly places, as He is with you here and pours out the Spirit upon you within the Household and Family of His Church in this place.

It is here in His Jerusalem, the City of God — in the Upper Room where the disciples of Jesus are gathered in His Name and according to His Word and promise — within the Church, the Body of Christ, the fullness of Him who is all in all — it is here that the Father pours out the Holy Spirit generously upon you through Jesus Christ, His Son, by the pastoral Ministry of His Holy Gospel.

God speaks to you by His Son, and in doing so He breathes the Spirit into your body and soul, into your ears, into your heart, and into your mind, unto repentance and faith in His forgiveness of sins. He calls you away from sin and death, back to Himself in Christ Jesus. He raises you up from the dust of the earth and calls you back to life in His Spirit by the Resurrection of His incarnate Son.

This preaching of Christ Jesus, crucified and risen — the preaching of repentance and forgiveness of sins in His Name — that preaching is the Voice of the Holy Spirit, the Voice of the Gospel. That is the “Noise” that Ezekiel heard in the valley of dry bones, the “Noise” of a mighty wind, such as the disciples also heard filling the Upper Room in Jerusalem on the Day of Pentecost.

You cannot know or predict or see with your eyes where the Spirit is coming or going, but you do hear this “Noise,” this Voice of the Spirit in your own dear pastor’s preaching of the Gospel of Christ Jesus; and you are given to behold the work that your very dear Lord and Savior does and accomplishes by the preaching and ministry of His servant among you. Those who were dead in their trespasses and sin are raised up in faith to newness of life. Those who have succumbed to doubts and denials, perhaps even to despair, are delivered from the fear and the power of death and the devil. They are made to stand in confidence and hope, bold and courageous in the face of evil. They are sanctified in body and soul for life with God, both here in time and hereafter in eternity.

All of that is given to you by the forgiveness of your sins in the Name and stead of Christ Jesus. Thus do you have divine and real Life with God in Him, by the free gift of His Spirit, wherever in the world the Lord has stationed you in love. As Christ is risen from the dead and lives forever, so do you live by faith in Him, by His Holy Spirit, even here and now, regardless of appearances. Though dust and bones surround you and permeate your experience on earth, your body and life are not fruitless or futile. Your labors in the Lord are not in vain, whatever your vocation may be. In the work that God has given you to do, Christ bears in you the blessed fruits of His Spirit. You love and serve your neighbors in peace. You praise and glorify the Name of the Lord your God.

Thus do you also speak with new tongues by the Spirit of Christ Jesus, your Savior. That is to say, not only with your words, but also with your life, with your particular abilities and talents, with the work that you do, and with all that is in you, you glorify God and praise the Lord by confessing the Gospel of Jesus. It is the Holy Spirit who animates your life in this way, as a true doxology, no less so than He caused those 120 disciples to praise the Lord in all those many languages — and every year that you have lived by His grace in this place is yet another chorus of that doxology!

The Gospel itself is the “New Tongue,” as it is also the “New Song” that all God’s people sing in heaven and on earth. It is the Salvation of Christ that you confess, no matter what your language or profession, no matter your talent and skill. In confessing Christ, you speak as an oracle of God. Men and women, boys and girls, disciples of all ages, you all declare the glories of Him who called you out of the darkness into His Light, as the Spirit gives you utterance by the Word of Christ.

The confusion of tongues and the dispersal of the nations after the Tower of Babel is now reversed. Not by the restoration of a single common language, but by the confession of the one Holy Gospel, the forgiveness of the Cross of Christ and the righteousness of His Resurrection from the dead. For there is one Holy Spirit who has called you by that one Gospel of Christ, enlightened you with His gifts, sanctified you in the one true faith — who keeps you steadfast in the Word of the one God and Father, in the one Lord Jesus Christ, in one Holy Baptism for the forgiveness of sins, and in the blest Communion of the one, holy, catholic, and apostolic Church, on earth as it is in heaven.

It is the Spirit who lives and abides and speaks in you by the Word of Christ, so that you confess His Holy Name in all that you say and do. That is what you are given to preach and teach and confess, Pastor Kolaskey; and that is what you dear people of Trinity are given to hear from your pastor and to confess in turn. And it is by that Word and Spirit of Christ that the dead are raised up and gathered from all the nations into the Household and Family of God. Thus do they pray and confess the Name of the Lord, together with you and all the disciples of Christ Jesus, to the glory of God the Father. They also rejoice, give thanks, and sing with you and all Christians.

Beloved of the Lord, your life and your confession are not meaningless! The life that you live by faith in Christ Jesus, and the work that you do according to your calling and station, are the work of the Holy Spirit. For He is actively present and graciously at work in the Church and Ministry of His Gospel, that your dried up, dead, and dying bones should rise and live with God forever!

In the Name + of the Father and of the Son and of the Holy Spirit. Amen.

The Comfort of the Holy Spirit in the Church and Ministry of Christ

This Sunday is unique within the Church Year, coming as it does between the Ascension of Our Lord (this past Thursday) and the Feast of Pentecost Day (one week from now). The joy of the Resurrection remains and prevails on this Seventh Sunday of Easter; yet, there is also the very real experience of sadness and sorrow in this world of tribulations, in the shadow of the Cross.

In the history of the Church, this Sunday (Exaudi) was sometimes called the Sunday of Roses, due to the custom of strewing the pavement of the churches with roses in homage to the Lord Jesus Christ, whose Resurrection and Ascension coincide with the blooming of spring flowers. And to be sure, the Ascension of Our Lord is a feast of victory and a celebration of joy and gladness, as He has raised up our human nature in and with Himself to the Right Hand of His God and Father.

But every rose has its thorns, and this day is not without its pain and anguish. It belongs to a time of watching and waiting on the Lord in the midst of sin and death, not only in the world around you but in your own mortal flesh and blood. As it was for the disciples then, so it is for you now.

By the Cross you are thus taught to pray, to call upon the Name of the Lord in the hope of His Resurrection: “O Lord, hear my voice,” let Your ears be attentive to the voice of my supplication. As the Liturgy calls you to lift up your heart, your mind, and your spirit to dwell upon your risen and ascended Lord, so do you call upon Him to come and abide with you here and now on earth.

Above all, your desire is (or ought to be) to seek and to see His face. But for now, the truth is that you cannot see Him — not with your eyes — not yet. Lifted up in glory, He has vanished and is hidden from your sight. It is rather in the preaching and catechesis of the Holy Scriptures, and in the Breaking of the Bread at His Table, that you must learn to seek Him and to see Him by faith.

As it is by faith and not by sight that you seek His face, so it is not by your own wisdom, reason, or strength but by the Holy Spirit that your ears, your heart, and your mind are opened to hear and believe the Holy Scriptures and to recognize and receive the risen Lord Jesus in His Holy Supper. For it is only by the Holy Spirit that you behold and know the Lord, God the Father in His Son.

As we pray and confess in the Collect this morning, the Lord Jesus has promised to send the Holy Spirit as the Comforter and the Consolation of His Church on earth. And so He does. According to His Word and promise in this Holy Gospel from St. John, Christ Jesus sends the Spirit from the Father to the chosen Apostles — and so also to all of His Christian disciples within His Church.

The Holy Spirit is not some vague feeling of optimism, nor is He an impersonal divine power. He is the Spirit of Truth, the third Person of the Holy Trinity, who proceeds from the Father and rests upon the Son — who with the Father and the Son is worshiped and glorified as the one true God.

The Spirit testifies concerning Christ Jesus, who is Himself the Way, the Truth, and the Life. That is what the Spirit does. So do the Apostles also testify to the one Lord, Jesus Christ, as they have been with Him from the beginning, from His Baptism in the Jordan River to His Ascension into heaven. They are the witnesses of His Life and Ministry, and of His Cross and Resurrection.

Indeed, it is through the preaching and the Scriptures of the Apostles that the Holy Spirit testifies to you and to all the people of God — even to the ends of the earth and to the close of the age.

So it is that you also, in due season, testify of Christ within your own office and station in life, especially with love and forgiveness, charity, and compassion for your neighbor, all by the Holy Spirit; for the forgiveness of sins is the primary means and the premier fruit of the Spirit. As you receive the Spirit in the forgiveness of your sins, so do you forgive the sins of others against you.

It is the Word of Christ that bestows the Holy Spirit; and the Spirit, by the preaching of that Word, testifies concerning Christ. He lays Christ upon your heart through that preaching, and He thereby calls you and brings you to repentance, to faith in the forgiveness of sins, and to newness of life.

In the preaching and ministry of His Word, therefore, both Christ and His Spirit are with you. Though hidden from your eyes, they are actively present and at work to comfort and console you under the Cross, unto the Resurrection of your body to the Life everlasting of your body and soul.

Meanwhile, Christ Jesus has returned to His God and Father by the way of His Cross and Passion. And His departure causes grief and sorrow, anguish, and pain to fill your heart and mind, because it appears and feels as though He has gone away, as though He has left you on your own.

What is more, His disciples on earth experience the Cross in their own bodies and lives. Indeed, to receive and share His Spirit is to bear and carry His Cross, to share in His suffering and death.

Throughout history and around the world, to this very day, in many and various ways, His Church and His Christians are subjected to hatred and persecution, both bodily and spiritually. Even now, your brothers and sisters in Christ are suffering loss and being put to death for the sake of the fair Name with which they and you have been named by the Word and Spirit of God in Holy Baptism.

But for all of that, do not be discouraged, and do not despair, but bear the Cross in holy faith and holy love, to the glory of God and the good of your neighbor, in the hope and confidence of Christ.

Bear in mind and take it to heart that the Cross of Christ and His departure to the Father have been necessary for your life and salvation. It is to your great benefit that He returns to the Father who sent Him, and that He does so by the way and means of His Cross and Resurrection and Ascension.

In particular, were it not for the departure of Christ Jesus, the Holy Spirit (the Paraclete) could not be given to you: the One who is your Comforter, your Consolation, and your Defense Attorney.

Now, to clarify, this is not some kind of tag-team wrestling maneuver on the part of Christ Jesus and the Holy Spirit! But the divine Spirit, the Lord and Giver of Life, could not be given apart from the Atonement of the Cross, nor apart from the righteousness of the Resurrection of Christ.

The Holy Spirit could not be poured out in fulfillment of the New Creation (in Christ Jesus) until the curse of sin and death upon the first creation was overcome. Neither could the Spirit comfort and defend you, except by the forgiveness, life, and salvation of the Cross, with which He testifies of Christ on your behalf against the accusations of Satan and the condemnation of God’s own Law.

The Spirit does not coddle you. He does not pat you on the head and tell you that it’s all okay. He does not wink at your sin and look the other way. And He does not get you off the hook through legal trickery, loop holes, or technicalities. It is rather by and for the sake of His holiness that He rescues and redeems you and all His people, His own creation, from the bondage of sin and death.

He is the Spirit of Truth, and so He testifies only what is True. He speaks in and with the Word of God, and not at all apart from it. He speaks the divine Truth of both the Law and the Gospel.

Thus, by the preaching of repentance for the forgiveness of sins in the Name of Jesus, the Spirit convicts the world — He convicts you — of sin, of righteousness, and of judgment. He condemns sin by the Word of the Law, which condemns you apart from faith in Christ. But He declares you to be righteous by the Word of the Gospel, by the Absolution of your sins, which is the Lord’s own verdict upon you, in accordance with the Cross and Resurrection of Christ Jesus. So are you judged on the sole criterion of where and how you stand in relation to the Lord Jesus Christ.

All of this the Spirit does and accomplishes — in you, throughout the Church, and all around the world — by and with the Word of Christ the Crucified: As by the preaching and ministry of the Apostles in their day, so now by the preaching and ministry of the called and ordained servants of Christ Jesus who speak and act in His Name and stead to this very day and in this very place.

Anointed by the Holy Spirit, the ministers of Christ speak as the oracles of God, and they carry out the Lord’s own works by His divine authority, according to the gifts of His grace. In this way and by these means the Holy Spirit carries out His work of laying Christ upon your heart through the Gospel, and laying you upon Christ Jesus through faith in His Gospel.

So it is, by the preaching of repentance and forgiveness of sins in the Name of Jesus, the Spirit puts you to death and raises you to newness of life. In Holy Baptism He has anointed you, once and forever, as a Christian, as a beloved child of God the Father. In the Holy Communion, the Spirit feeds your body and soul with the Body and Blood of Christ Jesus. And in Holy Absolution, the Spirit bestows upon you the very Life of God in the Resurrection of Christ Jesus from the dead.

None of this is set before you as anything that you must do or accomplish for yourself. Nor could you do so, in any case. It is the Lord who does it all for you, for the sake of His own Holy Name.

It has been and is accomplished for you, and it is given to you now, by the grace of God alone, by and from the Lord Jesus Christ, the incarnate Son, who is your Savior and Redeemer, crucified for your transgressions and raised for your justification, ascended as your merciful great High Priest.

Therefore, it is Christ whom the Spirit conveys to you through the Ministry of the Gospel, along with all the fruits and benefits of His Cross and Resurrection. And it is to the same Lord Jesus Christ that the Holy Spirit leads you and guides you, by His Word and the preaching of it, through faith in His Word. So does the Spirit call you by the Gospel and gather you into the one, holy, catholic, and apostolic Church: out of death into Life, out of darkness into His marvelous Light.

This is the great help and comfort of the Holy Spirit, His precious and prevailing work at all times and in all places: To bring the Son of God, Christ Jesus, from the Father in heaven to you here on earth, and to raise you up in the same Lord Jesus Christ. So does the Spirit replace your heart of stone with a brand new heart of flesh and blood; and He breathes Himself into your body and soul through the Word of Christ, so that you should not perish but truly live with God in faith and love.

Thus do you walk in His statutes, according to His Word within your own place in life, as a living testimony to Christ Jesus, to the glory of His Holy Name. And thus do you pray by the Spirit of God in Christ Jesus, calling on His Name. And your prayer is heard and answered, as surely as the Father has raised Christ Jesus from the dead and seated Him at His Right Hand. So shall you see His face with your own two eyes, from your own resurrected and glorified body of flesh and blood.

Already here and now, by the Ministry of the Gospel, the Spirit calls and brings you to the Father in Christ Jesus, to live with Him in the good Land that God has prepared for you and promised to give you. That is the Paradise which is pledged and given to you in the Word of Absolution, which declares God’s judgment concerning you, that you are forgiven, righteous, holy, and pleasing in His sight. And that Paradise is yours in the Body of Christ, in His Church and in His Sacrament.

Indeed, the Lord Himself is here with you in His Church on earth, that you should be and live with Him where He is, seated at the Father’s Right Hand in the heavenly places, forever and ever.

As the disciples gathered daily in the Temple of the Lord to pray, praise, and give thanks to the Father in Christ Jesus following His Ascension into heaven, and as they were gathered all together in the Upper Room when the Holy Spirit was poured out upon them, just as the Lord had spoken, so then, you also, follow their example in this body and life on earth in the face of sin and death.

If you would seek His face and gaze upon the beauty of your Lord, then seek Him where He is to be found, here in the Temple of His Church, in the preaching of His Word, and at His Altar in the celebration of His Sacrament, in the Breaking of the Bread in remembrance of Him. For His Word to you is Spirit, Truth, and Life, and His Holy Supper is your Spiritual Meat and Drink indeed.

In the Name + of the Father and of the Son and of the Holy Spirit. Amen.

A Steward of the Rich Man's Things

When it comes to your life in this world, you’ve learned a thing or two over the years, and you’ve got at least a few things figured out. Whether you’re a second-career man, a bi-vocational pastor, or rocking a side hustle — or simply a full-time pastor with a home and family to care for and look after — you know how to “get ‘er done.” Right? You know your own business, your hobbies and pastimes. You’re a bona fide expert at your own occupation and activities in this body and life.

By a fair amount of trial and error over the years, you’ve learned how to make your way in the world. You know how the system works, and how to work the system. You know how to connect the dots, to make ends meet, and to get what you really want, one way or another.

You’ve also figured out how to make friends. You know what they expect from you, and what you can reasonably expect from them. And likewise, notwithstanding all the ups and downs on your learning curve, you know what to expect from this life on earth, and what it takes to survive.

But do you know the business of God? Do you know how things work in His Kingdom? Do you know what to expect, and what is expected of you, on the way that leads to the Life everlasting?

The fact is that you are a steward or manager of a Rich Man’s things, not only as a pastor, but as a human being, and all the more so as a Christian — a Blood-bought baptized child of God. Your life is not your own, no matter what you may kid yourself into thinking. Everything you have is on loan from God. It is entrusted to you, not for the purpose of feeding the appetites of your fallen flesh, but for the glory of God in the good that He does to you and to others. You are to use His gifts in faith before Him and in love for your neighbors. That is your job and your responsibility.

And you should take heed and take to heart, there will be an accounting of your stewardship. There will be a day of reckoning, when the ledger of your body and life in this world is presented to the Lord your God. And there will be the facts to speak for themselves.

How have you spent your time? And, yes, how have you spent your money? Where have you invested your energies? To what or whom have you given your affections? What have you done with God’s things? And what have you done for those people whom God has placed around you?

In short, who has been your master? Who has been calling the shots? Is it you, or the Lord?

Do not suppose that “clocking your hours” as a pastor every week is adequate or somehow even generous on your part. If there is any portion of your life that you regard as “your own,” then you are robbing from your true and rightful Lord, who has created you and given you life and all that you are and have. On any given day, in any given week, at best you have only done your duty.

Have a care how you think about tithing, as well, and about almsgiving. Perhaps you have shied away from any such notions altogether, because they have sometimes been taught and practiced legalistically. And to be sure, do not at all suppose that tithing will atone for your sins, justify you before God, or purchase your place in His Kingdom. But having been forgiven freely by Christ Jesus, made righteous by His grace through faith in His Gospel, and named a child of His God and Father in your Holy Baptism, do not at all suppose that you are now to live as a god unto yourself.

As for tithing, ten percent of your income is not a bad guideline, a starting point. It is surely not too much. But if you are hard pressed, commit some significant percentage of your income as a regular offering to the Lord, as an exercise of faith and love. And if you are able, do not hesitate to go well beyond ten percent. Or, if you do not think so readily in terms of percentages — if your income and expenses are variable through the year — then consider setting apart as much for the Church and Ministry of Christ as you spend on your hobbies, your entertainment, your vacations, and your luxuries in life, whatever goes beyond your food and clothing and safe shelter.

And let your almsgiving likewise be as generous as you pamper yourself. After all, if you can find the means to pay for your pastimes, for ball games and video games, for going out to eat or going to a show, then you can also find the means to care for your brothers and sisters in Christ Jesus.

Only, whatever you do, realize that you are not buying God off, nor are you earning His favor, since you are using and investing His riches, not your own.

Be very clear on this point: God doesn’t need your stuff. It’s already His stuff in the first place. But God does require your heart. All of it. And because you are His steward or manager, He has entrusted you to live and serve according to His good pleasure, that is, according to His Word.

The Lord looks not only at what you accomplish, but at whatever drives you to accomplish it. When you proceed in selfishness, it may result in impressive things in the sight of men, but the Lord your God is not impressed. Nor is He pleased by your selfishness and self-serving behavior.

The Lord does not measure things by the law of the jungle. He does not teach you to look out for yourself first, and for your neighbor only when it appeals to you or suits your plans. He calls you to live by faith in Him alone, and for His sake to sacrifice your entire life in love for your neighbor. He charges you to love even your enemies, and to pray for those who persecute you. That is how you are to occupy your days and nights, your life, your time, your energy, and all of your stuff.

That which is highly esteemed among men is detestable in the sight of God. And the opposite is also true: That which is highly esteemed before the Lord is detestable in the eyes of men.

Consider the Lord Jesus Christ, the almighty and eternal Son of the living God. Though He was rich, yet, for your sake, He made Himself poor, so that you could inherit the riches of God in Him.

He came down from heaven to become true Man, and not only that, but to bear the sins of the world in His own Body, to hand Himself over to the Cross. He liquidated Himself. He spent it all. He gave Himself away. Not for those who loved Him, but for you, though you were His enemy.

And the world says in response, “Jesus, you’re a bloody fool! That’s no way to live!”

And yet, it is the way that God lives. It is how He has lived for you. He humbled Himself and became obedient even unto death, in order that you might live with Him in His Resurrection.

You also, then, have this heart, mind, and spirit of Christ in you. For this is how you are to live.

For God’s sake, be generous to your neighbor, even if you don’t like him. Use the stuff that God has given you to love and serve those in need around you. And don’t tell me there are no people like that. There are. You know there are. So, love them. Don’t just speak nice words to them. Do things for them. Go out of your way. Give up some of your time. It isn’t your time, anyway.

Forgive. Above all, forgive. Forgive those who have trespassed against you, as your dear Father in heaven forgives you. That is the coin of the realm in the Kingdom of God, within His one, holy, catholic, and Apostolic Church on earth: Forgiveness of sins. It is not hoarded and hidden away. It is spent freely. And the more forgiveness is given, the more it multiplies and grows.

You are to exercise your stewardship in faith and love. That is the course that you are given to follow. So, then, trust in God, who has given you all things to begin with. Do not be afraid that if you give some of it away, He’s going to deprive you. He’s not going to stop being generous. He has no problem with generosity. That is what characterizes Him. It flows from His very nature.

If you are generous with what the Lord your God has entrusted to you, do not worry, and do not be afraid. He knows how to feed you. He knows how to clothe you. He knows how to take care of you. And because you are His very own, He does all of this for you with charity and compassion.

Even when you fail to be grateful, even when you fret and fidget and forget to say thank you, and even when you go about your life as though you have gotten everything for yourself, your dear Father in heaven still has this overflowing abundance of generosity for you in Jesus Christ. And it is such generosity that you are likewise to have for your neighbor. Indeed, the Lord’s generosity with you is not for your benefit only, but for the benefit and blessing of your neighbors, as well.

So, what’s that going to look like? What is that kind of faithful stewardship of your life and that kind of godly generosity in your life going to look like?

Well, here’s the thing, which ought to resonate especially with all of you who are pastors of the Lord’s people: It looks like the stewardship of the Mysteries of God, to which you have been called. It looks like the Ministry of the Gospel, like the administration of the Means of Grace.

The right way to use the temporal stuff that God has entrusted to you for this body and life on earth looks like the way that you as a pastor are given to use the Means of Grace on behalf of God’s dear children: the way you make disciples by way of Holy Baptism and ongoing catechesis in the Word of Christ Jesus; the way you feed those disciples with His holy Body and precious Blood; the way you freely and fully absolve them in His Name and stead. According to the Lord’s commission and command, all of these sacred things are done and given freely, without charge, and without cost.

The stewardship of the Mysteries of God, that is the pattern by which you are called to exercise the stewardship of your body and life, and of all that the Lord your God has placed into your care.

It is not like the scribes and Pharisees, who are lovers of money and lovers of praise from men. It is rather like the Gospel, because it is the life that is lived by and from and in the Holy Gospel. It is like the Lord Jesus, coming down from heaven and giving Himself for you and to you, and to and for others, also. That is how the Lord administers His true riches.

And that is how you are to manage and administer the Rich Man’s things.

It may seem foolish in the eyes of the world. Well, so be it. You ought to look foolish in the eyes of the world. Your Lord Jesus did, and so He does. The world still thinks this is all a bunch of nonsense. But living by faith, your hope is in Christ. And your hope shall not be disappointed.

Truth be told, your stewardship is not what it ought to be, neither in the church nor in your home.

Surprisingly, shockingly, the Lord nevertheless continues to deal with you by the stewardship of His Gospel. The Lord Jesus Christ, the incarnate Son of God, your Savior, He is the faithful Steward and Manager of His Father’s things. For His Name’s sake, He praises you and blesses you, because He has poured out the Holy Spirit generously upon you and adorned you with His perfect righteousness. He has given Himself for you. He has reconciled you to His God and Father. He has been a Friend to you in need. And having befriended you in love and called you to Himself, He forgives you all of your debts, all of your trespasses and sins, and all of your faults and failings.

In His own faithfulness and righteousness, He who gave Himself up for you in love, continues to give Himself to you with the free and full forgiveness of all your sins. And for His own sake, for the sake of His divine and holy Love, He welcomes you into His House, into His dwelling, both here in time, where He feeds you at His Table in His Church, and hereafter in eternity, where you shall feast upon the Wedding Banquet of the Lamb in His Kingdom forever and ever.

In the Name + of the Father and of the Son and of the Holy Spirit. Amen.