No sooner has He come than He is leaving the city on His way to Jerusalem, on His way to the Cross. He does not raze the walls, but He would raise up the people and rescue them from every evil of body and soul. He leaves all the buildings and businesses intact; although nothing is ever the same again, after this Joshua has come. He harms not one hair on the head of man or beast.
But why, then, has He come?
To save His people and bless His heritage. Yes. But also for something more specific, more personal. To honor one poor man among the many. To give him hope. To give him life. To give him the good Land that the Lord has promised. To give him a place in the Kingdom of God.
His disciples and a large crowd accompany Him, as the Israelites followed the Joshua of old. But the blind beggar by the side of the road perceives something about this Jesus, the Nazarene, more clearly than anyone else at this point. He hears the Word of the One who has come, and by the Spirit of Christ he acknowledges the promised Son of David, the true King who gives rest.
The blind man’s name is Bartimaeus, the “son of Timaeus,” which is to say, the son of “honor,” of “worthiness” or “worth.” Yet, look at his predicament! There can be no presuming of any merit or worthiness here. So he looks not to his own pedigree, but to the House and Lineage of David.
Bartimaeus knows his need, or, at least, he has begun to know his need in part; and already he has realized that his only hope and his only help shall be in this Lord Jesus Christ. In this he sees truly, what even the twelve could not yet comprehend. They have wanted the Lord to share with them His greatness and His glory, and they have offered their boldness, their bravery, and their sacrifice as barter. But not so, Bartimaeus. He offers only his blindness, in hopes of regaining his sight. He pleads not his strength, but his weakness; not his contribution, but his emptiness; not his honor, but disgrace; not his merit, but the grace of God in Christ.
He is a charity case, and he knows it. And in this beggary of his, blind Bartimaeus worships and honors and glorifies Christ, who comes not to be served, but to serve, and to give His life to man.
The beggar receives what he sought: the mercy of the Lord, and grace to help in his time of need. But he is given far more than he asked for. In regaining the use of his eyes, he begins to realize a much deeper longing and a far greater need, namely, to see God, to behold the glory of Yahweh, and to gaze upon the beauty of the Lord — all of this realized in the face of Jesus Christ.
Therefore, along with his eyesight, Bartimaeus receives the Lord Jesus Himself. He becomes a disciple of the One he has called “Rabboni,” a Teacher. He begins to follow Jesus “on the way,” that is, to be catechized in the way of the Cross, which is paradoxically the way of Life in Christ.
In calling upon the name of the Lord for mercy, in order to see, the blind beggar has become a catechumen of the Cross. In this way he enters with Joshua into the Promised Land, and with the Son of God into the presence of the Father.
So now, the question is: What do you want the Lord Jesus to do for you? What do you need?
If you are blind or losing your sight, of course, you want to see. You need to see! But, with or without your eyesight, what is your real blindness? What is it that you do not see? What do you refuse or fail to recognize? What shadow lies upon your heart, what darkness clouds your mind?
If you are hungry, you need food; you want to be fed. But as soon as you have eaten your fill, you are seized by some new appetite. If you are naked, you need clothes; you want to be covered up. But as soon as you are dressed, you long for some further adornment, beauty, or comfort.
When you have plenty to eat and a full wardrobe, your eyes have a way of seeing, not what you have, but what you have not. You consider your neighbors, and you want to keep up. So maybe what you want is an iPad or a tablet. Maybe you convince yourself that you actually need one. Or a better car. A few more hours of sleep. More friends, or friendlier friends, or more attentive and accommodating friends. Perhaps a better-paying job, or maybe just a job at all, to begin with.
The problem is that all of these wants and needs (whether real or imagined) are transient and fickle. They offer all kinds of tantalizing promises, but, in one way or another, they all tend to leave you either cold and empty, or bloated and nauseous. If you once were blind, but now you see, you might prefer to gouge your eyes back out again; either because you don’t like what you have to look at in the world around you, or because you are now expected to work for a living, instead of begging for your bread and butter. The example of a restroom is typical enough: As soon as you leave that place, you don’t even want to think about it anymore, even though five minutes earlier it was all that you could think about, and the one thing that you wanted and needed the most!
There is no final contentment or satisfaction when it comes to the wants of your flesh, nor with respect to the needs of your body in this life on earth; because you are dying and wasting away. No amount of food and clothing, nor anything else, will ever be “enough” to prevent that. Yet, how easily preoccupied you are with all your attempts to pamper and preserve your mortal life.
Vanity, the Bible calls it. Chasing after the wind! None of it does any good. But neither should you resort to the opposite extremes, nor succumb to despair. That, too, is sinful, and useless.
With food and clothing, let us therewith be content. But even as regards those most basic wants and needs of the body, the Lord teaches you not to be anxious or worry. Your Father knows what you need, and He will provide for you. He feeds the birds and clothes flowers, as well as all the wicked who neither know Him nor acknowledge Him. He shall do no less for you, dear Christian, for you are His beloved; He created you in holy love, and He delights to serve and care for you.
As for you, then, seek the Lord Himself while He may be found. Seek first His Kingdom and His righteousness; and you shall lack nothing at all, but everything else shall be added unto you.
That is what you truly need. But that is also what you cannot see. That is your real blindness.
We are all blind beggars. That is the truth. So, then, repent of your pride, and own your need. Call upon the name of the Lord for mercy. Pray to Him for your daily bread, as He has taught you and invited you to pray. But in doing so, pray also for the true faith, which you need the most: that the Lord your God would enable you to wait patiently upon Him, and to receive your bread with thanksgiving; and that you would so learn to live upon His Word, even though all people are liars.
Pray to the Lord Jesus for mercy, that you would receive your sight, which is to have faith in His forgiveness of sins. Pray, then, for His Holy Gospel, which is really nothing less than the gift of God Himself. I do not mean simply a gift from God, but that God gives Himself to you in Christ.
Here it all gets raucous and scary, as though all hell were busting loose against you; no less crazy and chaotic, all around you, than when that other Joshua brought down the walls of Jericho and burned the city to the ground. So, it would seem, there is no hope or help for you. Partly because the Lord Jesus comes by the way of the Cross, the grace and the glory of which are hidden from sight, whether you have eyes or not. And partly because there are so many voices, whispering and shouting, within and without, all of them telling you to “sit down” and “shut up.” As soon as you begin to pray, to call on the name of the Lord, the voices tell you sternly to be quiet. And loudest among them is God’s own Law, which exposes your sin, your dishonor and unworthiness.
But now God speaks another Word, a different Word, a new and better Word than all those many voices put together. This Word cuts through all the chaos and the noise, and it reveals to your heart and mind the truth that is hidden from your eyes. It speaks of Jesus Christ, the Nazarene, the merciful Son of David, the promised Savior who has come. He has drawn near. And though He seems to be passing by and going away, He has now taken His stand, both with you and for you.
Take courage! Arise! He is calling you to Himself by His Ministry of the Gospel. So He did for Blind Bartimaeus, and so He does for you. Have no fear, but fix your blind eyes on this Jesus by hearing and heeding His call. It is not a command, but a gracious invitation. Not that you must save yourself by some heroic effort, or by some great act of bold courage, but that He has come to save you, and that He is here for you.
Your dishonor does not disqualify you. Your unworthiness shall not undo you. Your beggary honors the Lord Jesus, who is worthy of your petition. Your need is met with the abundance of His charity. Bring nothing else than that. In fact, cast off your own wretched garments, whether fig leaves or designer duds, and be clothed in Christ Jesus, dressed in His beautiful righteousness.
Find your life in Him, who is calling you to Himself; and follow Him by faith, by the catechesis of His Word, on the way that brings you into the resurrection and the life everlasting.
This is what He has already given you, by His grace, in the waters of your Holy Baptism; and this is still what your Baptism indicates for each and every day of your life on earth. For it is by “streams of water” that this Lord Jesus leads you, on a straight and narrow path, that is, by the way of His own Cross, through death and the grave into life and salvation. You die with Him, in order to live with Him. This is your vocation, that is, your calling, as a Christian: to live and die by faith in Christ, according to His Word and Spirit, and so to live before God in righteousness and purity.
This is your royal priesthood, as a member of the Body of Christ, in your own particular place.
For Christ Jesus is your merciful and great High Priest. In much the same way that He is the new and greater Joshua. He goes before you into Canaan, opening the way. He crosses over through the waters of the Jordan, in order to possess the Land of God and bestow it upon you.
He has drawn near to you; not only in proximity, but in making your predicament His own. He is up to His neck and immersed in the same waters that you are drowning in. Therein He shares your griefs and bears your sorrows. He fully takes your sin and death upon Himself, your blindness, your poverty and shame, in order to remove the curse. At the same time, He dedicates Himself entirely to God on your behalf; wherefore, not Jericho, but Jesus is devoted to destruction, in order to sanctify you in Himself. He is the sacred Sacrifice, who offers Himself for the Atonement of all sins, for the Redemption of all people, and for the Reconciliation of the entire world to God.
Therefore, He has come, and He has drawn near to you here, in order to take away your sins, on the one hand, and, on the other hand, to gather you to Himself and to bring you near to His God and Father as a beloved child. For so fully has He taken your place, that His place is now yours.
As you bear His Cross and share His death by your Baptism into Him, so do you also share His bodily Resurrection from the dead and His Ascension, in the flesh, to the right hand of the Father.
It is in this way, in Himself, in His own Body of flesh and blood, crucified and risen, and seated with the Father in the heavenly places, that He gathers and saves the remnant of Israel. That is the true Israel of God, comprising both Jews and Gentiles alike, both rich and poor, young and old, male and female — even the blind and the lame — all who believe and are baptized into Christ; because He is the Seed of Abraham, the Seed of David, the Seed of the Woman, who has come to defeat the devil, to plunder and destroy the kingdom of death, and to redeem you for Himself.
Therefore, everything that belongs to Christ Jesus, also now belongs to you: Not only His Cross, but also His Resurrection; His Father and His Sonship; His Spirit and His Name; His great Glory, and His indestructible Life; His Kingdom; and His Home and Family — all of these are yours.
As He has been made perfect, in holy faith and holy love, by His sacrifice upon the Cross for you, He brings both you yourself and all your prayers to His God and Father, as your own God and Father, in perfect peace. “By supplication He leads you.” Which is to say, not only does He ever live to intercede for you, but He Himself is your Prayer in the ears of God, your sweet-smelling Incense in the nostrils of His Father. As He is thus heard and received in the heavens, in the Holy of Holies made without hands, in the very bosom of the Father, so are you heard and received.
By His own faith and faithfulness, the Lord Jesus upholds and sustains you. His steadfast love is your salvation, which endures forever and ever. Indeed, He holds His Priesthood permanently.
And by His perfect sight, He now grants to you the Beatific Vision of His glorious grace. He does so in this very Gospel, which is being preached to you; as in the Jordan waters of your Holy Baptism into Him; and in His own holy Body and precious Blood, which are given and poured out for you, that you should thus receive all that you need. With this Food and Raiment of Christ Jesus shall you forever be satisfied, with exceedingly more than you could ever have imagined.
In Him, in His Face and in His Flesh, in the Sound of His Voice, which is the Gospel, the true Sun has risen upon you, which shall never go down nor be eclipsed. He shines on you, and He remains forever, your Light and your Salvation. No more darkness, no more night. Instead, you live and abide in His glorious, eternal Day — as He abides with you here, and with His Father in heaven.
And in Him you shall see God. As you do now by faith in His Gospel, so then with your own two eyes, in your own resurrected body, you shall see Him as He is, and you shall be like Him.
Take courage! Arise! He is calling you to Himself, to eat and to drink; to taste and see; to live.
In the Name + of the Father and of the Son and of the Holy Spirit. Amen.
A sword in the hat is better than a foot in your mouth. All the better if it is that double-bladed sword that slices and dices between bone and marrow. But I have always liked to sort things out by thinking out loud with friends and colleagues. And since my opportunities to do so are limited, I figure I can multiply my thinking and sorting here.
Married 31 years, my wife and I have had ten children born to us (six boys, four girls); we have another son and daughter by marriage (and will soon have another daughter by marriage), a son who went ahead of us to heaven from the womb, six grandchildren and counting. I was ordained in 1996, and have been the pastor of Emmaus since then. I have a Ph.D. in Liturgical Studies from the University of Notre Dame (2003), and an S.T.M. from Concordia Theological Seminary, Fort Wayne, Indiana