Rejoice in the Lord at All Times and in All Circumstances

The Season of Advent awaits and anticipates the coming of Christ Jesus, whose Way St. John the Baptist prepares, calling sinners to repentance that they might escape the wrath to be revealed when the same Lord Jesus comes in Glory for the final Judgment. It is a penitential time of patient perseverance in the confidence of the Cross and in the hope and promise of the Resurrection.

Advent prepares you to receive the coming Christ, now as then, by the preaching of the Law and the Gospel unto repentance and faith in the forgiveness of sins. Such preaching returns you to the significance of your Holy Baptism. It teaches you to confess your sins and to seek the Word of Holy Absolution. And it leads you to the Body and Blood of the Lamb who saves you at His Altar.

Because He comes to save you, here and now, by the preaching of His Word and by His means of grace, your Advent repentance is not without rejoicing. Especially this Third Sunday in Advent calls you to rejoice in the Lord, because He is at hand with His mercy and His great Salvation.

It is for the sake of this rejoicing that our Advent candle for this Sunday is rose-colored instead of purple. It signifies that true Light that was coming into the world, like the rose-colored hews of an early morning sunrise. It would have you look at life through the rose-colored glasses of faith, that you should remember the Incarnation of your Lord, receive His Body born of Mary and His Blood poured out for you from the Cross, and rejoice in the expectation of His glorious coming.

All of which is fine and good. And of course, you might say, as Christians we rejoice in Christ. Then again, you may not feel like rejoicing this morning or at many others times, especially in view of your own sins and the sins of others against you, and given the consequences of sin that dog you all year long and really never do let up in this mortal life. The so-called holidays can be some of the most depressing and difficult days, because they aggravate your envy and jealousy of others, and they make all the more painful your loneliness and the absence of those you have lost. So many expectations, as to what you must do to get ready for Christmas, it’s a struggle to rejoice when you’re stressed out and wondering how on earth you are going to meet all your expenses.

Despite the faith and life to which the Lord has called you by His Gospel, and notwithstanding your confession of His Word, there are days when He seems so far away, and you may wonder if your faith has been too optimistic. Does Jesus really care? Does He even know your name? Or has He just given up on you and written you off altogether on account of your sins and failings?

Perhaps you would compare yourself to poor St. John the Baptist, imprisoned by King Herod, no doubt wondering what’s going to happen next, and probably tempted to question the glorious promises of God. There he sits, the Forerunner of the Lord Himself, but left to rot in prison. Left to rot, that is, until his head will finally be removed by order of the king. How about that?

As he waited in prison for death, John sent his disciples to ask Jesus: “Are you the Expected One, the Christ who is to come, or should we be watching and waiting for Another?”

Of course, St. John the Baptist knew that Jesus is the Christ, the Lord’s Anointed. For even though Jesus, the Son of God, always possesses the Holy Spirit, He also received a special anointing of the Spirit at His Baptism by St. John in the Jordan, the inauguration of His own Ministry on earth. The Holy Spirit came upon Him as a dove, and the Father declared Him to be His beloved Son.

St. John knew that Jesus is the Christ, because he had seen the Lord anointed with the Holy Spirit. It was part of his own preaching to others, even as he pointed to Jesus as the Lamb of God who takes away the sins of the world. But for all of that, St. John also needed to hear the preaching of the Gospel for himself. He needed Christ Jesus to set him free — not from Herod’s prison, nor even from his executioner — but from the dungeon of his own sin and its deadly consequences.

What are your expectations of the Lord Jesus Christ? What are you watching for and waiting to receive from Him? Is it rescue and redemption from your sins, from death and the damnation you deserve? Or would you rather He fulfill your hopes and dreams for this body and life right now?

Bear in mind that the Son of God is not a means to some other end, as though He were coming to give you a leg up on your personal ambitions. Neither is the salvation He brings a matter of facts in your head or feelings in your heart. It’s not enough to know this or that about Jesus, and all the warm fuzzies in the world are not going to set you free from death and hell or bring you to God.

Like St. John, what you need is the Word of Christ Jesus: The Word that He speaks into your ears, into your heart, mind, and body. The Word that forgives your sins, and gives you life, and fills you up with Christ and His Spirit, even in the midst of the most dire and desperate of circumstances.

That is what He does and gives by the preaching of His Word, beginning with St. John himself, the Forerunner of Christ who was sent to preach repentance and forgiveness of sins in His Name.

And now in this case, in this Holy Gospel, the same Lord Jesus Christ does the same thing and provides the same help and comfort for His servant, St. John. He preaches His Word to His preacher of repentance, that John be delivered from all doubts and fears and rejoice in the Lord.

As great as St. John was, and as much as he suffered for his faithfulness, even unto death, it is not John but Jesus Christ who gives to you divine, eternal Life in place of your death and damnation. He is the almighty and eternal Son of the Living God, the King of kings and Lord of lords, who became Flesh of your flesh and Blood of your blood, conceived and born of the Woman; who then also made Himself least in the Kingdom of Heaven, so that He suffered and died in the stead and for the sake of sinners — for John the Baptist, for you, and for all people. So it is not by your keeping of the Law, but by His, and not by your repentance, but by His Cross and Resurrection, that Christ Jesus has first of all obtained and now bestows the free forgiveness of all your sins.

He proceeds in every case by sending His messenger before His face to prepare His Way by the preaching of His Word with His own Voice, and to work His works of repentance and faith with His own authority: Isaiah the Prophet, and John the Baptist, who is more than a Prophet because he ushers in the Christ. Then, in the footsteps of Christ Jesus come His Holy Apostles, who speak and act for Him as the shepherds of His Church on earth, and following after them, the pastors who feed and care for His lambs and sheep with His Holy Word and with His Holy Sacraments.

It is by this ongoing Ministry of His Gospel in every age that He brings forth streams of water in the desert and prospers His Church with milk and honey, bread and wine, and every good thing.

Even so, as beautiful and wonderful as this providence and promise of the Gospel is — that the Holy Triune God should send to you, as to His Church in every time and place, His messengers to speak with His Voice and to preach good news in answer to your every need — the fact is that your circumstances may not improve in this life. They might just go from bad to even worse!

To frail flesh and blood there is an evident contradiction between the promises of God and your actual experience in the world; between the hope of the Resurrection and the present reality of the Cross that you bear and carry in this vale of tears. It is especially hard when the wicked prevail and appear so powerful on earth, whereas the righteous of the Lord suffer and perish on the way.

Consider, for example, that St. John remained in the captivity of his prison until he was beheaded. So, too, in this life, no matter how much you may receive and trust the Gospel — the forgiveness of your sins and the free gift of eternal life in Christ — you may yet suffer all manner of difficulties and atrocities, as do many of your fellow Christians throughout the world. Sometimes you bear the temporal consequences of your own sins, that you should be disciplined in love by your dear Father and called to repentance by His Spirit. But you are also given to bear and carry the Cross as a disciple of Christ Jesus, who was born of the Virgin Mary to suffer under Pontius Pilate.

It’s all too easy to be scandalized by this sort of Christ, who comes in such lowly meekness and humility, born in a stable, living homeless, riding on a donkey, and then condemned and put to death on the Cross. Not exactly impressive credentials. And His followers and supporters fare about as badly, beginning with St. John the Baptist, who was more than a Prophet and the greatest of those born of women, but who finishes his days on earth in Herod’s dungeon. One might well expect more and better from the Savior of the world. It’s no surprise that even John wondered and chose to ask:  Are You the One, Jesus, or not? And, if so, where are You now when I need You?

It is only by the grace and blessing of God, by His Word and Holy Spirit, that you are not offended by Christ and His Cross, by His messengers and means of grace, and by the way that He rules and governs the Kingdom of His Church in this world, that is, in lowliness, meekness, and humility. And it is only by the grace and blessing of Christ the Crucified — by the preaching of His Word, and by the administration of His Body and His Blood in remembrance of Him — that you believe and trust His promises, even while you sit and wait in your own dungeon for the final axe to fall.

Now take this to heart: Your God-given confidence in Christ, which is not offended by His Cross or scandalized by His Gospel, will not by any means be disappointed. The suffering and death of His Cross is not the last and final Word for Him or you, but it is the end of sin, death, and the devil. For by the Cross of Christ sin is forgiven, death is destroyed, and the devil’s kingdom is routed.

Satan still rages and taunts, he hinders and afflicts, not least of all through tyrants like Herod, but all to no avail. Actually, the Lord your God uses even the devil’s wickedness, against the devil’s will, to call you and others to repentance and to drive you back to the Cross. And as always, that old dragon, the devil or Satan, is defeated by the Cross. Your salvation is made certain in Christ Jesus, who preaches the victory of His Cross and the righteousness of His Resurrection to you.

It is this profound privilege that we your pastors are given, that is, to preach and teach the Word of Christ into your ears, knowing that His Word alone is steadfast, eternal, unchanging, and true.

We are sent to you — as St. John the Baptist was sent — to call you to repent and to forgive you all your sins in the Name of the Lord. We are sent to announce and proclaim the presence of Christ and His Kingdom, here and now among you, in the very Word that we preach to you by His authority, and in His flesh and blood, given and poured out for you to eat and to drink unto the resurrection of your body and the Life everlasting of your body and soul.

We do not speak and act for ourselves. But with the Voice of Jesus — by virtue of this Office, as called and ordained servants of His Word — we declare to you that He is the Christ who is coming. That blind unbelief is here replaced by the sight of holy faith. That deaf ears are opened to hear the Word of God. That the leprosy of your sin is cleansed by the waters of Holy Baptism. That death has been destroyed by the death of Christ, and those who were dead in their trespasses and sin are raised up with Him by His Holy Absolution. That for two-thousand-plus years the Gospel has never failed to be preached to the joy and edifying of Christ’s holy people, and so also to you and to your children, and to your children’s children.

So, then, while weeping and sadness remain for a night, rejoicing will yet come in the morning.

Rejoice, therefore! Rejoice in the Lord at all times and in all circumstances. Again I will say it, Rejoice! Your own dear Lord is at hand. He is a very present Help in times of trouble. Be anxious for nothing, for He is faithful and just. He will never leave you or forsake you. And the Peace of God, which surpasses all human understanding, will guard your heart and mind in Christ Jesus.

In the Name + of the Father and of the Son and of the Holy Spirit. Amen. 

Jesus Has Chosen and Appointed You for Life with Him

The fact that you are here in the Lord’s House to worship Him this morning is no guarantee that you are walking in His Word. Your “worship” is no protection against the judgment of His Law. But if you would live, and not die, then do what He commands you.

Love one another. Worship Him in that way. Love one another. That is His Commandment. It is a solid summary of His Law — that, in love for the Lord your God, you love your neighbor as you love your own self, and you serve your neighbor with your whole body and your whole life.

So, then, what does that mean exactly? Where do you even begin, and how should you proceed?

It’s not a matter of your own choosing. It’s not a matter of deciding, “Okay, I’m willing to do this, I’m willing to do that.” It is a matter of where the Lord has chosen to appoint you. Wherever He has called you to be, wherever He has stationed you, that is where you are to live, and that is where you love your neighbor. That is where you serve the “other” whom the Lord has set before you.

Do so according to His Word, that is, according to His Commandments. You have especially the Ten Commandments, which clearly guide you in what you are to do, and in what you are not to do. His Commandments determine and define and describe what “love” is. That’s not an emotion in your heart, but to do good and not evil. Love gives good things and does no harm to the neighbor.

Where you have done harm, make amends as you are able. And where you have failed to do good, begin to do it now. Do what you are called and given to do in your own particular place.

Mend your ways and deeds, and obey the voice of the Lord your God, lest He bring misfortune and calamity upon you — and lest He remove His Word from your midst.

It’s really a question of who your friends are. As simple as it sounds, that’s what it amounts to. Who are your friends? And by that, I don’t mean that you get to pick and choose who the people you will love are. The point is not that you show partiality or favoritism among your neighbors in this body and life. No, it’s whether you’re a friend of Christ Jesus, or a friend of the world.

So, who do you love? Jesus, or the world? Where is it that you look for life? Is it in Christ Jesus, in His Word, or is it in the world and all its stuff?

If you are a friend of the world, then you’ll perish along with the world and its wealth. Whereas, if you are a friend of Christ Jesus, then you will be hated by the world, and you will be persecuted, and you will perish right along with your dear Lord Jesus Christ. But you will also rise and live with Him, as well, and partake of His inheritance, which is imperishable in heaven.

Don’t suppose that you’re going to play both sides against the middle, not without getting crushed in between the Rock and the hard place. That other Jude — Iscariot — he tried to play that game, and you know that he was lost. And that other Simon — Peter — he was in danger of the same, denying his friendship with Jesus: “I don’t know that guy!” But by the grace of God in that same Lord Jesus Christ, Simon Peter was called to repentance, and he was saved and bore much fruit.

You, then, where you have denied the Lord Jesus, Repent, and befriend Him who has befriended you in mercy, grace, and peace. That is the key: Jesus has called you and made you His friend!

It’s not about goofy secret handshakes or secret clubs. It isn’t “fun ‘n’ games.” But the Lord has befriended you, first of all by laying down His Life for you; and there is no greater love than that, with which He has loved you even unto death upon His Cross. And then He has also befriended you by the preaching of His Word to you, and thereby with His voice giving you His own Father.

See how He has taken you in! He has named you with His own Name, the Name that He has from His Father, the Name that He shares with His Father from all eternity, even to all eternity.  He has become your Friend by giving you that Name, by the preaching of His Word, by speaking to you.

And so it is that, when the God and Father of our Lord Jesus Christ raised Him from the dead, He caused you also to be born again, His child, to a new and living hope, unto the Life everlasting.

That sure and certain hope and that eternal Life are yours in Christ Jesus. He has given that to you in Holy Baptism, along with His Name, His Father, His Holy Spirit, His forgiveness of your sins, and every other grace and blessing, more than you could ever imagine. And He gives it all to you, again and again, by the preaching of His Word, especially His Holy Gospel, whereby He forgives your betrayals, your denials, your enmity, your lack of love, and every other sin within your heart and mind, words and actions. That is why we rejoice in the Holy Apostles of Christ Jesus, who were called and sent to preach that beautiful good news of the Gospel; and that is why we remember with thanksgiving St. Simon and St. Jude (not Peter and not Iscariot) on this day.

It was the Lord Jesus who chose these men. They were lightly esteemed by the world, to say the least. Indeed, they were persecuted, and they were martyred for His Name’s sake. But they were befriended by the Lord and beloved of God in Christ Jesus. How shall we love them any less?

Why did Jesus choose these guys, these two men concerning whom we know almost nothing? Why did He choose them? It was for Love’s sake: For the Love of the Father and the Son in the Holy Spirit, He loved them, even to the end. And He loves His Church on earth, even to the close of the age, to whom He called and sent His Holy Apostles to preach and to act in His Name and stead.

In the same way that He has chosen you and appointed you to love and serve your neighbor, so has He chosen and appointed St. Simon and St. Jude, and countless other pastors and teachers ever since, even to this day, to love and serve you and His whole Church with His Word. And wherever that Seed of His Word is sown, there He bears much fruit, which remains unto Life everlasting.

Now, the fruit of His Word is the fruit of His Cross, and so it is borne in suffering, in great distress, even in martyrdom. The blood of the martyrs was the seed of the early Church, and that is still true. It is in dying with Christ Jesus that you are raised up to live in and with Him, now and forever.

St. Simon and St. Jude are remembered together, because they are said to have suffered and died together in Persia. You also bear the Cross, even unto death, for the sake of Jesus’ Name. And you also, like the Holy Apostles — for you are no less beloved than they are — you, like the Holy Apostles, are protected by the Word of Christ through faith in His Resurrection from the dead.

When the Church remembers and gives thanks for the saints who have gone before us, it is in the hope that we also share the same Resurrection and the same Life, which is theirs and ours by faith in Christ Jesus. It is hope, because it is not yet seen. But it is a sure and certain hope, because it is as sure and certain as Christ Himself is true. And it is for you, as surely as He speaks His Word to you, as surely as He has named you with His Name and anointed you with His Spirit in Holy Baptism, and as surely as He feeds you with His own holy Body and precious Blood. 

Though you cannot yet see Him, and though you do not feel or experience His Resurrection in your mortal flesh, which still gets sick and gets hurt and shall die, even so, you love and trust in Him, and you hope in His Flesh and Blood, because He has befriended you, and because He has chosen you, and He has called you to Himself. And the Lord who loves you does not lie. He strengthens you, and He is with you. And if you are called to lay down your life for His Name, then He shall stand with you, even to the last.  He strengthens you especially by forgiving you all of your sins. He does it over and over and over again, and thereby gives you His own eternal Life in place of your death. His indestructible Life in both body and soul, both now and forever, is yours in Him.

Consider that His Body was made desolate upon the Cross, an abomination, cursed by God. In fact, He became a curse, like Shiloh and Jerusalem; and He was destroyed like that once great Temple.  But in His Resurrection the Lord your God has established His House on earth for you and for all.

The Lord’s House is found wherever the Word of Christ the Crucified is preached, wherever Holy Baptism is administered in His Name, and wherever His holy Body and precious Blood are given and poured out in remembrance of Him.

Not only that, but as your dear Lord Jesus feeds you with the Fruits of His Cross on the one hand, it is also the case that His Resurrection from the dead and His Ascension to the Right Hand of the Father, His own crucified and risen Body and His own holy and precious Blood — these are your true and salutary worship of the living God. In Him, you and your thanksgiving are received unto your Father in heaven, and you are saved in the glorious company of the Apostles, the Prophets and Martyrs and all Saints. It is in that company that you stand in your dear Lord Jesus Christ.

In the Name + of the Father and of the Son and of the Holy Spirit. Amen.

Justified by Grace through Faith in Christ Jesus

Two things are true for each of you, and for everyone on earth, for everyone of every nation, tribe, tongue, and people: You are a sinner, conceived and born in sin; and you are redeemed by Christ the Crucified, in order to be set free by His grace through faith in His forgiveness.

That you are a sinner is true in yourself and your experience, from your conception until death.

That you are redeemed and set free is true for you in Christ Jesus, the incarnate Son of God.

The first truth is made known and made worse by the Law of God, which judges you guilty and condemns you. The second truth is manifested and made yours by the Gospel of God, whereby He judges you righteous and vindicates you.

The inherent contradiction and constant tension between these two facts cannot remain forever. If you continue in the Word of Christ, and thus abide in Him, then you will be free indeed, and you will remain with Him in the House of His God and Father forever and ever, Amen. But apart from Christ Jesus, you remain enslaved by your sin, and you cannot remain in the house but will finally be imprisoned by the Law, sentenced to eternal death and damnation.

If you would know the truth that sets you free, then die to sin and live unto righteousness. How so? By hearing and heeding the Word of Christ Jesus as it is preached to you and taught in His Name, and by following after Him as a disciple through faith in His Word.

Believe the Word of the Law, which exposes your sin for what it is, and so confess that you are a sinner, unable to set yourself free or to redeem yourself by any power or wisdom of your own.

Believe also in Christ Jesus and His Word of the Gospel, which freely forgives all your sins, and so confess that He is the Son of God, your Savior and Redeemer, by whom you are set free to live.

The problem is that you do not recognize your slavery, nor Christ’s freedom, for what they are. You imagine that your slavery to sin is really freedom, and that your death is really life. And you suppose that the true freedom of Christ Jesus — the freedom of faith in His Gospel — is a burden and a bondage that imprisons you; that life with Him is onerous, tedious, pointless, and boring.

Do you not imagine that doing whatever you want would be your idea of perfect freedom?

And do you not suppose that giving attention to the Word of Christ, watching to prayer with Him, and taking up the Cross to follow after Him, is rather a lot of effort and work which you’d prefer not to bother with?

Like a child (of whatever age) you falsely believe that life would be such a sweet dream and a happily-ever-after without the boundaries and rules and structures of a household and family. If only you could be in charge! If only you were the boss!

And as a proud, self-sufficient, self-righteous, independent adult, you boast of your wisdom and experience, your keen knowledge and savvy understanding, your accomplishments, your plans, your progress, your prizes, your pedigree and place in the world.

You’ll do what you have to do — to get by and to avoid punishment — but you’ll resent whatever isn’t by your own choice or to your personal liking.

Yet, for all your boasting and all your prideful self-reliance, you are not free. Not apart from Christ Jesus. To do whatever you want, according to your fallen sinful nature, is simply suicide in slow motion — or else on fast forward! One way or the other, it leads to your death and damnation.

You’re so addicted to your sin, you don’t even realize or recognize that it’s killing you. What you regard as your own “free will” is really a ravenous monster, which consumes you with your own craving hunger and destroys you with your own burning desires.

You’re searching for a place of peace and rest, a place where you belong, where you are safe and sound and satisfied. You’re searching for your house and home. But you won’t find it on your own, and you won’t find it anywhere outside the Body of Christ Jesus.

Does that seem harsh or unfair? Does it seem too demanding or even legalistic to say that your freedom and life are found only in Christ, and that Christ is found in His Church where His Word is preached and taught, confessed and prayed, in the fellowship of His Family?

Again, at the heart of your sin is your confusion of slavery with freedom, and vice versa.

But, in truth, “freedom” from God is nothing but the slavery of sin and death, from which you can by no means set yourself free; whereas faith in Christ and Christian discipleship are real freedom, unto the Life everlasting of body and soul in the crucified and risen Body of Jesus.

Righteousness and holiness, innocence and blessedness, and divine life are yours by divine grace alone, through faith alone in Christ alone, apart from any works of your own doing or decision.

Christ and His Gospel, His Church and Ministry are not means to some other end, whereby you would achieve and accomplish salvation for yourself. Rather, He and His Word, His works of love, and His gifts of grace are your Life and your Salvation, on earth even now and in heaven forever.

The purpose of His Law is not that you should justify yourself. That never was the plan. And the purpose of His Gospel is not mere information that you must study in preparation for a final test.

To continue in His Word; to be catechized from infancy through adulthood into old age; to live in the regular rhythms of His Church, week by week, year by year; to remember your Baptism; to confess your sins and receive Holy Absolution; to eat and drink His Body and His Blood at His gracious invitation — all of this is simply to live in and with Christ Jesus, by His grace.

To depart from these ways and means of life in Christ; to turn your back on Him; to shut your ears to the preaching of His Word; and to absent yourself from His Church — is to leave the house and home of your God and Father for the false “freedom” of sin and death.

Dear child of God, don’t run away from home! Don’t despise the Gospel or refuse the real freedom of forgiveness and life in Christ Jesus. Nor drive yourself to despair by seeking and striving to save yourself. You can’t do it. But neither do you have to.

What neither you nor the Law could accomplish, Christ has done and accomplished for you in His Flesh and with His Blood. He has kept the Law perfectly, fulfilled and satisfied it. And He has also suffered all its judgments, condemnations, and punishments in your place and on your behalf.

He has given Himself unto God in perfect faith, and He has given Himself for you in perfect love. He has shed His own Blood as the propitiation for your sins — and not for your sins only, but for the sins of the whole world. So has He also redeemed you, purchased and won you, from sin, death, the devil, and hell. He has bought you with that price, and you are His own — not as a slave, but as a beloved brother or sister, as a beloved child of His own dear God and Father in heaven.

He sends His angels, His messengers, to preach His everlasting Gospel as a voice from heaven on earth, to work His works and to give His gifts in His Name. He has never failed to provide such faithful servants of His Gospel, such ministers of His Word in every generation, but He has always raised up faithful pastors and teachers for His Church, to shepherd His sheep and feed His lambs.

Fear God, therefore, and worship Him, not in the terror of His wrath, but in the confidence and peace of His forgiveness. For the Hour of His Judgment has come in the Cross of Christ, His Son, who was crucified for your sins and raised for your justification. His Cross is your Atonement, and His Resurrection is your righteousness. That is how sure and certain it is.

The Hour of that Judgment is here for you in the giving of Christ’s Body and the pouring out of His Blood for the forgiveness of all your sins in His Holy Supper. That is His good judgment.

To eat and drink His sacred gifts is not slavery but freedom. It is to live, not as a slave, but as a son of God in your Father’s House. So does it strengthen you and keep you steadfast in the one true faith, unto the Life everlasting. For the Son thereby sets you free, and you are free indeed.

In the Name + of the Father and of the Son and of the Holy Spirit. Amen.

A Podcast on Pastoral Care, Church Fellowship, and the Practice of Closed Communion

The practice of Closed Communion has been the consistent teaching of the Lutheran Church Missouri Synod throughout its history, yet it can be awkward and difficult to understand and to carry out consistently and clearly in the week-by-week life of the Church. Misunderstandings of Closed Communion, its meaning and purpose, have resulted in a variety of different practices across our congregations.

As part of my ongoing efforts to address these concerns and teach on these matters, I've recorded a half-hour audio-video "podcast," with the help of Rev. Danny Mackey (Pastor of Grace Lutheran Church in Muncie, Indiana, and our Indiana District Secretary), in the hopes that it will prove helpful to both pastors and laity. It approaches the topic of Closed Communion on the basis of our Church Fellowship, especially as a fellowship of pastoral care, within which the Sacrament of the Altar is administered in continuity with our shared catechesis and confession of Christ Jesus and His Word.

The podcast is available here: https://vimeo.com/1021013604

To Fear, Love, and Trust in Christ Jesus, Your Savior

The issue that confronts you in this Holy Gospel is the question of what it is — whatever it is — that you cling to and depend upon. What is it that you fear, love, and trust above all things? Which is really to ask: What is your god? What is it that you worship with all your heart, soul, body, mind, and spirit, with your time, treasures, and talents?

As Dr. Luther so profoundly describes in his discussion of the First Commandment, your god is whatever it is that you look to for life and depend upon for your happiness; and when you have it, you are content and satisfied, you feel safe and secure, but if it is threatened or taken away, then you panic and are thrown into despair, as though there were no longer any hope or happiness.

With that in mind, it is apparent that those who are poor in this body and life are no less tempted to make wealth, money, and possessions into their false god than those who are rich. The fact that you may not have it certainly does not mean that you don’t want it more than anything else in the world! The poor often spend their lives thinking that, if only they were rich, they’d be happy.

But those who are poor do have an advantage, in that they are less likely to fix their hopes and rely upon what they don’t have. In recognizing their poverty and need, they are more likely to repent of their sins and to look to the Lord for His forgiveness and His gift of life. That is yet another way of becoming and learning to live like a little child in the presence of God.

The especially difficult challenge for those who are rich in their worldly possessions, is that they do seem able to rely upon those material things for life and health and all manner of advantages. Their wealth and their possessions are all good gifts and blessings from the Lord their God, but it requires the humility of repentance and the clarity of faith to receive them with thanksgiving, to use them to His glory and for their neighbor’s benefit, and not to put their trust in those things.

The same thing holds true, of course, whether your “wealth” in this world happens to be money or some other gift and blessing of God. Your intelligence and education may become your idol and false god, to which you cling for security and success. Or your athletic abilities, your bodily health and strength, or your outward attractiveness, charm, and charisma. Or maybe you are more tempted to “fear, love, and trust” in your marriage and family, your wife or husband, your children and grandchildren. Or you might be prone to rely upon your track record of dedicated service to the church — on being a pastor — as though that were the key to eternal life in the Kingdom of God.

Bear in mind that these examples of “wealth” are all good things, gracious gifts and blessings from the hand of God. But the real problem is found in the attitude of your sinful heart, when you cling to and depend upon the gifts instead of their Giver; when you worship your wealth of whatever sort it happens to be, instead of worshiping the Lord your God. That is not to be!

Sad to say, you do fix your heart, mind, and strength, your body and life, upon your possessions and your stuff, your achievements and activities, your hopes, dreams, and aspirations, instead of fixing yourself on Christ and following after Him by faith in His Cross and Resurrection. Which is why you must let go and leave behind all of those idols in order to enter the Kingdom of God.

Consequently, the more of whatever you have, the more you are called to give up and leave behind. Not that you must necessarily liquidate everything and donate it to charity, or quit your life and go into seclusion. On the contrary, it is much more to be a change of heart and attitude, whereby you live by faith in God and in self-sacrificing love for your neighbors. It is not so much your stuff that is the problem, far less the people in your life, but the idolatry of your sinful heart and flesh.

What you must give up and leave behind, therefore, are all of your attachments to everything other than God, whether people or things, whether tangible or intangible, whether it be what you have or what you really want. It is necessary that you give up and leave behind all of those attachments, that you take up the Cross and follow Jesus, and that you die to yourself and live unto God in Him.

Tragically, whether you have a lot or very little, in your native sinfulness you are not able to give up your false gods and leave them all behind. You simply cannot do it, not by any wisdom, reason, or strength of your own. And don’t imagine for one moment that St. Peter and the other disciples gave up everything they had to follow Jesus by any innate abilities of their own! It was rather that Jesus called them to repentance and faith by His Word of the Law and the Gospel. He called them to take up the Cross and follow after Him, even to the point of persecution and death. And it was only by the power of His Word and Holy Spirit that they answered His call and followed.

It is the same for you, as well, who are called by the Gospel and enlightened by the gifts of His Word and Spirit. Otherwise, your sinful heart would go on trusting your own wisdom, reason, feelings, and opinions, relying on your money and material possessions, and prizing your family and friends above the Lord your God. Well, if you are honest with yourself, you will know better than I do what are the idols and false gods in your life. They are, again, those things which, when they are in place, then you are content and secure; but whenever they are threatened in some way, or if they are taken away from you, then you become frantic with despair and hopelessness.

To be sure, left to yourself and your own devices, all would be lost and hopeless. To save yourself is not simply difficult; it is impossible. You cannot save yourself. You cannot even come close!

Thankfully, what you could never have done for yourself, the Lord Jesus has done for you. He has obtained salvation for you by the sacrifice of His Cross and with His bodily Resurrection from the dead. And now He saves you — by grace alone — by the Word and Ministry of His Gospel.

In willing obedience to His God and Father, in perfect faith and holy love, He did let go of all that was His and made Himself nothing — even to the point of His death on the Cross — not to achieve any benefit for Himself, but to atone for the sins of the world and to reconcile sinners to God.

So it is that, by the preaching of His Word, and by the gracious working of His Spirit, He calls you to receive and trust what He has accomplished for you by His Cross and Resurrection. All that He has done for you and gotten for you, He offers and gives to you by the Ministry of His Gospel — even as you who are called, ordained, and sent to preach and administer the same Holy Gospel in His Name and stead are thereby privileged to distribute these Gifts Christ freely gives unto others.

And by His Word and Holy Spirit — by faith in His forgiveness and the sure and certain promise of His Resurrection — you are set free from your reliance on riches and from your worship of wealth, so that you are rather able to receive whatever the Lord has given you in this body and life with thanksgiving, and to use it all in faith and love according to His good and acceptable will.

It is likely the case that repenting of your misplaced trust in wealth and riches will sometimes mean that you must give up on certain things altogether, in order to alleviate their hold upon your heart and mind, body and soul. Various addictions can only be broken by going “cold turkey.” And it may well be that the fruits of repentance will include the surrender of things you have relied on.

Beyond all that, however, it is not so much your stuff or your habits but yourself that you must give up, and set aside, and put behind you. It is the work of the Cross, within your Holy Baptism and throughout your life, that puts you to death and buries you with Christ through daily contrition and repentance. And it is the forgiveness of His Cross that raises you up to a brand new life in Him.

By and large, repentance and faith in Christ Jesus do not require that you must give up or get rid of your possessions, far less that you must abandon your neighbors. It is rather that repentance and faith result in a brand new relationship with the people and things in your life, so that you are able to enjoy and appreciate whatever you are given with a heart that fears, loves, and trusts in God.

To say it simply, your entire life is lived under the Cross of Christ in the hope and promise of His Resurrection from the dead. Relying on His forgiveness of sins, you find true peace and Sabbath rest in the grace of His Gospel, regardless of how much or how little you may have in this world.

In point of fact, to inherit eternal Life and to enter the Kingdom of God by grace through faith in Christ Jesus, is to receive one-hundredfold the gifts and blessings of God in the Body of His Son. That is true already here and now within His Church on earth, the household and family of God to which you belong by His gracious adoption, and wherein you are surrounded by numerous brothers and sisters in Christ. So shall it be, all the more so, in the Resurrection of your body to the Life everlasting of your body and soul in the Kingdom of your God and Father in heaven.

Oddly enough, among the gifts and blessings that you have from the Lord, the most important — although it is the hardest of all to receive and understand — is the strange, divine, paradoxical blessing of the Cross. That includes, for example, the persecutions that Jesus says will come your way on His account and on account of the Gospel. And do not be surprised that such trials and tribulations are all the more fierce and persistent for those who serve the Ministry of the Gospel.

Such persecutions in this body and life, and the Cross of Jesus that you bear, will take many and various forms — some of them subtle, and some of them quite obvious and traumatic. They may at times involve the loss of your family and friends, or the loss of your house and home, or the loss of your money and goods, as happened in the case of Job in the Old Testament.

Be that as it may, whatever the particular shape or form of the Cross in the course of your Christian faith and life, it remains the gift and blessing of the Lord your God. It is the Cross of Christ Jesus that you bear, with which He has marked you as His own by His Word and Holy Spirit in your Baptism. And as the Cross is the height of His own divine glory as your Savior, it is likewise your greatest glory as a child of God, because it is the power and wisdom of God for your salvation.

It is by the Cross of Christ that you are saved. And so it is that, when you bear that Cross, you are already sharing and participating in the eternal life and salvation which Christ has thereby obtained for you and all, which He gives to you and bestows upon you by His grace and through His Gospel.

Thus does He feed you, here and now again, with His own sacrificial Body and Blood, given and poured out from His Cross into His Church, for the forgiveness of all your sins, and for life and salvation in Him. And it is in and with that Holy Communion that you receive and share the fruits and benefits of His Cross, and that you are united with the entire household and family of God, which is the Bride of Christ, His Holy Church, who is your Mother in the same Lord Jesus Christ.

In the Name + of the Father and of the Son and of the Holy Spirit. Amen.

Like a Bride Made Ready for Her Husband

Everything is done for the sake of the beloved Son. Everything is done for Him. It is in the Name of Jesus, and for His sake, that the Father loves the Bride, and for the sake of Jesus that He rejoices over her with lavish generosity and gracious hospitality. The Father loves the Bride because she is the Bride of His beloved Son. He loves her as He loves Him — with divine, eternal Love.

It is the Bridegroom who speaks this Parable and reveals the Kingdom of Heaven within it. And He is at the heart and center of it all, not only as the Author of the story, but the Author and Giver of Life by His Word of the Gospel, by the gift of His Holy Spirit through His forgiveness of sins.

The whole story is about this Bridegroom, Jesus Christ. The Feast is held in His honor. And yet, He is the One who has been sacrificed in order to become the Feast. He is the One who has been slaughtered, so that you might eat and drink, cleansed and forgiven. He feeds His guests from His own hand, as the Waiter, for He is among you as the One who serves. And what He sets before you is nothing else and nothing less than Himself, His own holy Body and His precious Blood.

Indeed, the invitation and the call that you have received to this Wedding Feast are actually a marriage proposal. You are called, that is, not simply to be a guest of the Bride and Groom, but to be a member of the bridal party and, what is more, to be a member of the Bride herself, the holy Church. For the call and invitation are a betrothal, that you be wed to Christ, the beloved Son.

Take to heart, therefore, the seriousness, the importance and significance of this call and invitation. The King would have you be united to His Son, joined to Him, as one flesh and blood with Him, both now and forever, so that even death is never able to part you from Him. The Father would have you married to His Son, and He would love you in Him as a dear and delightful daughter.

So it is that, from heaven Christ came and sought you out — to call you to Himself, to make of you His Bride by the washing of the water with His Word. In your Holy Baptism, He has cleansed you, and He has clothed you in His own righteousness. He has made you ready for Himself, as a Bride made beautiful for her Husband. He has dressed you for the Wedding and for the Wedding Feast. You are gloriously adorned, and there is no spot in you at all; there is no wrinkle, no blemish, and no flaw. There is nothing to be seen but the beauty with which Christ has made you beautiful.

And now, made ready, you are called to partake of the Feast. To rejoice and celebrate with Christ, your Groom, your Husband and your Head. To eat and to drink the Meal that He sets before you, the Meat and Drink indeed, which He has prepared by His sacrificial death upon the Cross.

“It is finished,” He has spoken from that Cross. There’s nothing more to be done that He has not done. His Feast is ready. Everything is ready. So, come and eat. Already here and now, His great Feast is set before you in the Holy Communion. You are called to celebrate and rejoice by eating and drinking this Food and this Drink, and thus to abide in Christ, and He in you, in the Kingdom of His God and Father — already manifested here under the Cross within His Church on earth.

The Feast in question is not simply a metaphor. It is not simply a picture of something yet to come. It is already here and now in the Lord’s Supper. The Sacrament really is that central and important to the Christian faith and life. This is what the Kingdom of Heaven is like. More than that, this is the Kingdom of Heaven, which is here with you on earth in the Body and Blood of Christ Jesus.

The Lord’s Supper is not simply a means to some other end. It’s not play-acting in remembrance of what happened a long time ago. Nor is it a dreamlike anticipation of some “sweet by-and-by” yet to come. No, here you actually taste the Feast that goes on forever in the Kingdom of God.

Therefore, do not despise His Feast. Do not reject His gracious invitation.

On the one hand, you despise His Feast when you are unwilling to come, when you engage in other activities while turning your back on that which Christ the Lord has set before you; when you treat the things of this world as a higher priority than the things of Christ Jesus, the things of heaven.

On the other hand, you also despise His Feast when you presume to come dressed in your own attire; when you refuse the hospitality of your Host by refusing to wear the garment He provides.

Consider this Parable’s troubling conclusion: Just when you think that you’re finally sitting down to eat, the King comes in, and He scans His guests, and there He sees a man not wearing wedding garments. He says to him, “How did you get in here, friend, not wearing wedding garments?” And the man is speechless. He has nothing to say for himself. So, what does this mean for you?

How shall you know that, coming to the Feast, you will not be spotted for the sinner that you are, and thrown into the outer darkness of death and damnation, where there is weeping and gnashing of teeth? With what worthiness do you dare to come and recline at the Table of the Lord?

The conclusion of this Parable is frightening, if it is heard apart from faith in the Gospel. But that is precisely the point and the problem at hand in the case of this man without a wedding garment. He has approached the Feast apart from faith in the Gospel. He has presumed to dress himself, instead of receiving and relying on the hospitality of the King in the righteousness of Christ.

Do not attempt to feed and clothe yourself. Do not stay away from the Feast in fear that you are not worthy. And do not try to work and strive and primp in order to dress and adorn yourself, as though you could ever be made worthy by such efforts to sit at this Table and to eat this Feast.

Simply come in this confidence, that you are called to feast upon the One who has given Himself for you in love, and you are dressed in His righteousness from the waters of your Holy Baptism. That is where you have received the wedding garment. It has already been given to you. It is already yours. You have already been dressed by the hands of the One who loves you so dearly.

And here your heavenly Bridegroom cares for you as His Bride, His beloved Church. He clothes you, and He feeds you in His love for you, in His faithfulness and mercy, in His steadfast loving-kindness and tender affection for you, whom He has sought and called to be His own. Humble yourself to receive His good work and His gracious gifts, since He is your Savior and your Head.

His care for you, that is your wedding garment. Not what you do for yourself, and no amount of preparation on your part, but His gracious, loving care for you — that is your wedding garment.

Do not come trusting in yourself, nor in any human might or merit. Rather, fix your eyes on your Bridegroom, Jesus Christ, by fixing your ears upon His Word of the Gospel. Rely upon Him, and come to the Feast. Wear the clothing with which He has clothed you in your Baptism, that is, the righteousness, innocence, and blessedness of Christ Himself, which now cover you in His peace.

To wear those garments of salvation is to live by faith in Christ and His forgiveness, clinging to His Word and trusting His Gospel. It is to come, knowing that you are not worthy of yourself to eat and drink this Meal, but that Christ has made you worthy, that He has called you to Himself, and that He has wed you to Himself. Come to the Feast believing that. Here there are only the free gifts of God, and for your part there is only thanksgiving. There is nothing else you can give to Him who gives you everything by grace, except to return thanks through Jesus Christ your Lord.

When everything is a gift, as it is here, there is nothing for you to do but to say, “Thank you!”

It is for this reason that one of the primary names which the Church has given to the celebration of the Lord’s Supper is “Eucharist,” the Greek word for thanksgiving. What else do you have to bring? But clinging to the Cross, you simply give thanks for the free gifts of God in Christ Jesus.

That is what characterizes the Kingdom of Heaven: Thanksgiving and rejoicing, praising the God and Father of our Lord Jesus Christ, who has done everything for you, who gives everything to you, and who withholds no good thing from you. You, then, give thanks to Him. That is what faith does, as surely as it hears and believes what God says and gladly receives what He freely bestows in the Gospel. Rejoice, give thanks, and sing to the praise and glory of His Holy Name!

Rejoice in what is good and right and true. Be gentle of heart. Be honorable in all of your actions. Be pure and chaste in all of your thoughts, in your words, and in your deeds. And do whatever you are given to do with excellence, as the Lord so enables and provides; not as though you were competing, but to the glory of your God and Father and to the praise of your heavenly Bridegroom.

Trust His grace and favor. And living by His grace through faith in His Gospel, be at peace as you go about your days in this world. So far as it depends on you, be at peace with everyone. If you are hurt, bear it in Christ, in patience, forgiveness, and love. Be content and confident in what the Lord has done and said and given to you; do not be anxious or worried about anything.

Remember that Christ has clothed you with His righteousness. He has dressed you in the robes of salvation. He’s got you decked out in better than your Sunday best. That’s true both day and night, wherever you are, whatever you’re doing, whatever you happen to be wearing. You are clothed by and with and in Christ Jesus. How then shall you live in relation to your neighbors in the world?

Glorify the Holy Name of Christ by confessing His Name, not only in what you say, but also in how you act, in how you live your life within the world.

Do not clothe yourself again in death. That is the garment that was spread over all the nations by the fall into sin, the pall of death that covers the entire world apart from Christ. Do not clothe yourself in that legacy of fallen Adam, but be clothed by Christ Jesus with His Life and Salvation. Be clothed by Him in wedding garments fit for the Feast of a King.

Don’t go rolling around in the mud, in the muck and the mire, when your Lord has dressed you in such wedding finery. But where you have stained the wedding garment with which the Lord has dressed you, don’t take it off; and don’t try to cover yourself with fig leaves or high fashion. Only return to the waters of your Baptism; not to be baptized again, but to be cleansed by the Blood of Christ, again and again, as often as you fall, through His Absolution, His forgiveness of sins.

And being clothed and fed by Christ — though He and you are despised by the world — clothe and feed your neighbors with the love of God in Christ, even as you daily return to His love in the Gospel. Pass the serving tray, as it were, with which the Lord Jesus Christ continues to serve you.

In living by faith and with such love for others, you glorify your Bridegroom who has dressed you so beautifully and so well, and who cares for you with a passion that never wanes or ceases.

Be content, be confident, and be at peace in Him. Receive the gifts Christ freely gives, and know that you belong here at His Feast, not simply as a guest, but as His own dearly beloved Bride. From heaven He came and sought you, and He has called you to Himself. He loves you, and He will never leave you nor forsake you. Come, then, to the Feast, and rejoice in His great salvation.

In the Name + of the Father and of the Son and of the Holy Spirit. Amen.

Messengers Sent to Serve the Children of Man

Like ourselves, the holy angels are likewise creatures of the one true God; but they are creatures of such might and majesty that we human beings of finite, frail flesh and blood can hardly begin to comprehend what they are like — and all the more so because of our fallen, sinful state.

The angels of God are His creatures, and perhaps in all of His vast Creation there are no creatures of greater might and majesty than they possess. And yet, these holy angels were created for the sake of Man, to honor and serve mankind. Not as though God needed their help; there is nothing that He cannot do by His own almighty power. As great and majestic as the angels are, they also depend upon the Lord our God for their very existence, and for all that they are and have.

But, no, God made the angels, not as though He needed them — not as though He needed anything — but because in His divine love He desired to serve and honor us, men and women made in His Image and Likeness, which is to say, in the Image and Likeness of the incarnate Son, Christ Jesus.

Man alone among all of God’s creatures has been created to share and participate in His divine, eternal Life. The Son of God did not become an angel, nor any other creature than true Man, born of the Woman, born of flesh and blood like your own, save only without any sins of His own. The majestic holy angels were created to serve mankind for the sake of that one true Man, Christ Jesus.

There are hints in the Holy Scriptures — and theologians throughout the history of the Church have surmised and concluded — that Satan and his minions fell from God’s presence because of pride and envy over this very thing, that human beings were created for such glory, that God in His grace would bestow such honor upon such creatures of frail flesh and blood. Out of jealousy and  resentment, Satan rebelled against God, the Lord, and led other angels into this rebellion, as well.

And the gracious privilege that God has given to the children of Man is demonstrated above all in this crucial difference, that, whereas those rebellious and fallen angels — the devil and his hordes — have been given no opportunity for redemption, repentance, and restoration to their original state, fallen man is raised up with Christ Jesus through repentance and faith in His Holy Gospel.

As we are all well aware, it certainly is the case that Man has also rebelled against God, the Lord, and fallen into sin, and brought death upon himself and all of Creation — because all of Creation has been created by God for the blessing and benefit of Man, to whom He gave dominion over the earth. Yet, despite this glory and honor of God’s grace, Man dishonored God and disobeyed His Word. Adam & Eve and all their children, including each of us, have sinned against the Lord.

But to you and all the children of Man — in contrast to the fallen angels — there is given this great redemption in Christ Jesus, this restoration and salvation, this high honor of the Holy Gospel!

It is not as though the sins of mankind are any less sinful or egregious than those of Satan and the other fallen angels. If you consider that Satan’s sin is one of arrogance, pride, envy, and jealousy, you find that much of your own sin is Satanic — or demonic, as we heard recently from St. James. You also are arrogant and prideful in your sin, selfish, self-centered, and self-righteous; and you also are envious and jealous of your neighbor, covetous of what the Lord God has given to others.

And yet, the same Lord God in His mercy has chosen to save you by the incarnation of the Son!

That grace and salvation of God makes the devil all the angrier. Indeed, the devil is furious, hell-bent on dragging you and all people down with himself; he is desperate and determined to destroy you, to grab you and keep you away from the one true God. To that end, Satan tempts you to sin, in order that he might then accuse you of your sin! Do not underestimate the devil’s wiliness, he is wiser and more cunning than you. He is crafty and subtle. And do not underestimate his strength, for he is stronger than you, and he prowls around like a roaring lion, seeking to devour you.

The devil will stop at nothing to destroy you. And sadly, you give him plenty of ammunition with your sins, with all that you do contrary to the Word of God. That old dragon, Satan the “Accuser,” does not even have to lie when he points his finger in your face, because he can bring the very Law of God against you. Yet, he is undone by the Word of the Gospel, because Jesus forgives you!

The simple Word of the Gospel is your mightiest weapon against the devil, all his works, and all his ways. The Word of the Gospel is your strongest armor and protection against the devil’s wiles and strength. For the Holy Gospel of your Lord Jesus Christ forgives your sins and removes all your iniquity and guilt, and it covers you with the Lord’s own righteousness, holiness, and peace.

It is likewise for the sake of this Holy Gospel that St. Michael and all the holy angels serve and protect you in both body and soul, according to the good and gracious Will of God. Indeed, above all else, St. Michael and the holy angels live to serve the Will of God; and it is His good and gracious Will for you in Christ Jesus, that you should be rescued and saved from sin, death, the devil, and hell, and that you should not perish but live forever with God Himself in Paradise.

So, for the sake of the Gospel — which is really to say, for the sake of Christ Jesus — those great majestic angels of God constantly surround you and protect you, and they pull you from the fire, and they save you from destruction, and they protect and guard your body. And along with all of that, they also guard and keep your soul, as well, so that Satan has no chance to get at you.

Even so, for all of that, it has not been given to the holy angels but to men, whom God has chosen, called, ordained, and sent in His Name — not to angels, but to such men it is given to preach the Gospel, to forgive sins, and to administer the Body and Blood of Christ Jesus in His Holy Supper.  It is by this Word and Flesh and Blood of Christ that you are rescued and saved from the devil and all his wicked assaults and accusations. But it is not the holy angels who are entrusted with that Holy Ministry of the Gospel, but men who are sent by the Lord Jesus in His Name and stead.

Today, then, in particular, we give thanks and praise to God for the gift of His human “angels,” His messengers in this place — Bryan and Adam — sent to proclaim His Gospel to all of you!

In this Holy Ministry, we see again the honor and glory that God has given to Man, over and above that of the holy angels. It is men who are given to bestow the Gifts of Christ Jesus, and it is men and women who receive those Gifts unto themselves. For the almighty and eternal Son of God has not become like those angelic spirits, but He has become true Man and the Savior of all mankind.

The holy angels of God see in you, in your flesh and blood, the same human nature that God Himself, the incarnate Son Christ Jesus, has made His very own when He was conceived and born of the Woman, St. Mary. That is what the angels see in you. And by the same token, that is what you ought to see in your neighbor, as well, namely, the Image and Likeness of God, your Savior.

Indeed, in Christ Jesus, mortal Man — despite our fall into sin, and notwithstanding the death and damnation we deserve by our sin — Man is raised up, exalted, and glorified far and above the holy angels: in Him who was for a little while made lower than the holy angels, but has now been given the Name which is above every name, the Name with which He has named you in your Baptism.  And this is your glory and honor, that by the grace of God He has done all this for you.

Unlike Satan and all the other fallen angels who joined in his rebellion, St. Michael and all the holy angels of God harbor no envy or jealousy of you. They do not resent this grace of God toward you and all the children of Man. They are not bitter toward you, nor angry with God over you. Rather, their greatest joy and delight is found in the repentance, forgiveness, faith, and salvation of men and women, boys and girls — in your repentance, your forgiveness, your faith, and your salvation.

The holy angels of God rejoice to serve and support you for the sake of Christ Jesus, your Savior. They love to do it, because it is according to the Will of God, the Lord. This is God’s greatest delight, to save you and give you life; and so it is the greatest joy and delight of the holy angels.

And so, for all that they praise and honor and worship God, they do so for this above all else, that you have been saved; that you have been called out of darkness into the Light of Christ; that your sins have been forgiven; that you shall live with Christ forever and ever. In this all the angels in heaven rejoice. How much more, then, shall we worship, honor, glorify, and praise our dear God and Father for this Gospel and this Life which He freely gives to us by His grace in Christ Jesus!

And along with all His benefits, we give thanks to God, as well, for the service of His holy angels, who even now gather with us around the Lamb upon His throne, the God of God and Light of Light, the very God of very God, who became Flesh of our flesh and Bone of our bone, who bore your sins and griefs and sorrows in His own Body to the Cross, who was crucified, put to death, and buried for you, to atone for your sins and reconcile you to God, who is risen from the dead, ascended into heaven, and seated at the Right Hand of the Father forever and forevermore.

In the Name + of the Father and of the Son and of the Holy Spirit. Amen.

Receiving Life and Peace and Rest from God in Christ Jesus

Christian, live a life worthy of your calling, your vocation, to which the Lord your God has called you. You have that life, not of yourself, but from Him. You are not an independent “free agent,” you are the Lord’s own child and heir. So, live according to the Wisdom of His Word and Will.

Your life is not a contest or a competition. The goal and purpose of your God-given life is not to see how much you can grab for yourself and keep from your neighbor. Not at all. If you work and strive and compete for food that perishes, you’ll come up empty in the end, sooner or later. You cannot get life for yourself, and in any case it’s not a contest. Your brothers and sisters are not your enemies, competitors, or rivals. They really aren’t. Don’t live as though they were.

Your vocation and your life are gracious gifts of God, who is your own dear Father in Christ Jesus. And the life to which He has called you — the life He gives to you by grace — it is a divine, eternal life. It does not wear out, fade away, or perish. On the contrary, the more you live that life by grace through faith in Christ Jesus, the more it grows and thrives and bears good fruits. That is to live in love for both God and your neighbors, especially for those of the household of faith.

God does not call you to accomplish and achieve great things for yourself, to build a tower to the heavens, or to be a raving success. He has called you to be His beloved child, to bear His Name, and to receive all good things from His generous hand. You receive this life because He bestows it upon you graciously in love, even as He has called you His own and adopted you in Christ Jesus.

To be and to live as His beloved child is your primary vocation. Each of you has other vocations in this body and life. Some of you are husbands and fathers, some of you are wives and mothers. All of you are children of some parents. You have brothers and sisters, if not according to the flesh, then within the Body of Christ. But your chief calling is the one you were given by the Word and Spirit of God in Holy Baptism. That is where the God and Father of our Lord Jesus Christ called you by name and made you His own dearly-beloved and well-pleasing child. There He called you by your own name, to be sure, but there He also named you His own divine and Holy Name! Everything else that you are and do in life derives its value, its purpose, and its meaning from that.

So, think about the particular place and station in life that God has given to you, whether it be as a husband, a father, a wife, a mother, a son, a daughter, a teacher or a student, a worker or retired — wherever the Lord your God has stationed you in relation to your neighbors — understand that the gifts that He has given you are not your own, just as you are not your own but His. Your entire life is a free and gracious gift from God, the Father, Son, and Holy Spirit. And all of the many and various gifts and talents that He bestows upon you are a sacred stewardship of His grace, not only for your benefit and joy, because He loves you, but also for the benefit and blessing of others.

Whatever your gifts may be — whatever it is that God has given you, and whatever work He has given you to do — it is all for the purpose of exercising your faith in Him and living in love for your neighbors, not least of all by serving and supporting the Church and Ministry of His Gospel.

You have the gifts that God has given you in order that you might live from His hand, and trust in Him, and be content with what you have; because everything you have, and everything that your neighbor has, comes from the Lord your God and depends entirely on Him. Don’t try to measure yourself according to where you stack up alongside the people next to you. Understand that you are who you are, and you have what you have, because God in His wisdom — and in His love for both you and your neighbor — has given you these things, to the praise and glory of His grace.

He has likewise given you work to do, whatever your own job and station in life might be. So, for example, six days a week the people were to go out and gather the manna. On Friday God provided enough for two days, because on the Sabbath they were to rest, to do no work at all, because God would serve them. But He did give them work to do throughout the week, and He has given work to you, as well: Not to make a life for yourself, but as an exercise of holy faith and holy love.

Everyone who went out to gather the manna ended up with exactly as much as they needed. They couldn’t get more than that, because it would spoil and rot. And none of them got too little or not enough, either. It wasn’t that God redistributed the wealth by taking it from some and giving it to others. He rather lavished His good gifts upon them all, so that everyone ate and was filled.

Their work in gathering the manna was a way of living by faith. It was a daily and weekly test to see whether they would live according to the Word of God or depend upon themselves instead.

And at the end of every week, God demonstrated again that their lives did not depend upon their own efforts, but upon Him. On the Sabbath they were not to work at all, but to rest in His work and listen to His Word. They were to receive what only God could give. And that is your life, too.

Use your gifts and do your work for this reason and purpose — to receive the good gifts of God, and then to use them in service to your family, your friends, and your other neighbors in the world. Do it in the peace and confidence of the Gospel, that is, by faith in the Cross and Resurrection of your dear Lord Jesus Christ, in His forgiveness of all of your sins, and in His good gift of Life.

That is the peace and confidence in which you live. All of your sins are taken away! There is no condemnation against you. God loves you. He is your Father, and He cares for you. Christ is your Bridegroom, and He serves you with His very Life. There is nothing lacking. You are well cared for by God Himself. So, be at peace, and gladly do the work that He has given you to do in love.

The Law cannot give you life. But the Law does teach you how to live in faith toward God and in love toward your neighbor. It does of course expose your sins, because you are a sinner, but it also describes and demonstrates this way of real life in Christ Jesus: Trust in God, call upon His Name, listen to His Word, rest in His Peace. Honor your father and your mother, because God has given them to you. Be faithful to your husband or wife, as Christ is faithful to His Bride, the Church. And in all things, do no harm, but love your neighbor in the world, because God loves you — and God loves your neighbor, too.

The Law does not give you life, but the Law that Christ Jesus has fulfilled shows you what living by faith and in love looks like. Live that way. Not as a burden or an obligation. Do not live in fear. Do not live in desperation to make a life for yourself. It won’t work. Whatever you might achieve, whatever you might acquire, whatever you might accomplish will perish. It will fade away, or be stolen, or rust; sooner or later it will perish, and apart from Christ you will perish along with it.

But you are not apart from Christ, because He has drawn near to you in love, and He has called and gathered you to Himself by His Word and Holy Spirit. You don’t have to make a life for yourself (as if you ever could!), because Christ Jesus is your Life, and He is your reason for living. He’s your reason to get up each morning, and He’s your reason to do whatever it is you’re given to do.

Christ Jesus is the reason you can go to bed each night in the comfort, peace, and safety of your God and Father. Christ is your Strength and your Song, because He has given Himself for you and become your great Salvation. Trust Him. He will not fail you, nor will He ever abandon you.

He is your Life and your Salvation, and in His grace, mercy, and peace He gives Himself to you each day and night, evening and morning, sunset and dawning. Just as we have heard in regards to the Old Testament people of God: He gave them flesh in the evening and bread in the morning, and they saw the Glory of God. Right there in the wilderness!

The people were stubborn and irascible. No sooner has God delivered them from slavery in Egypt, and miraculously brought them through the Red Sea, then they start grumbling and complaining: Better to die in Egypt than out here in the wilderness!

But God fed them anyway, because He did everything out of love, all for the sake of the promised Messiah, and not because they deserved it. And the same is true for you. He has also brought you out of Egypt, and He has also brought you through the water. He has given you His great and precious promises. And though you grumble and complain, and you wonder where He is and why He allows you to suffer, to go hungry, and to die, the Messiah who has come feeds you anyway.

In the evening He gives His own Flesh for the Life of the world. And in the morning He rises as the very Bread of Life, with which His entire Church on earth is nourished unto Life everlasting.

So, then, eat your Manna in the wilderness, and live! Suffer patiently, whatever Cross is laid upon you. Suffer patiently in faith, hope, and love, as Christ has suffered for you. Do not grumble and complain, but pray. Your Father hears and answers. You are His child, after all, and you are dear to Him. As He has given His Son to die for you, so does He provide you with all good things.

If and when He does allow you go hungry for awhile, well, He has taught you why He does that. It is so that you will learn to live by faith in Him, and to rely on Him alone for all that you need.

In that same confidence and hope, serve your neighbor willingly and gladly in love. And do it especially within your callings and stations in life, wherever God has stationed you. That is where and how He teaches you what you are to do in holy faith and holy love. And you can go about doing that holy work, not as a burden of obligation to somehow raise yourself up by your own bootstraps, but rather as living the life that is already yours in Christ the Crucified.

Consider that He who is your Life — the One who is the Way, the Truth, and the Life — He who is the Resurrection and the Life — He has given Himself for you, even unto death. You see there how He has suffered patiently, in faith and hope, and He has done so in order to serve you in love.

And He has conquered. By His death, death has been defeated and emptied of any threat. All of the sins of the whole world — and that means all of your sins, too — Jesus has atoned for. Everything is paid for. And He has thereby reconciled you to His own God and Father, who is now also your own dear God and Father in Him.

Christ Jesus has suffered in order to serve you, and He still does serve you faithfully, day by day by day, in holy love. Seek Him where He may be found. Seek Him in His Church. Hear Him in the preaching of His Gospel. Know that it is His Voice that speaks to you, that He calls you again and again back to Himself in and with His Word of forgiveness. Receive Him also in His Holy Supper.

This dear Lord Jesus Christ is Himself your Peace and Sabbath Rest. He is the end of your work week. He is the eternal Eighth Day, the neverending Sabbath that remains for the people of God. Rest yourself in Him. He does not demand or take anything from you, but He rather gives you everything by His grace. He freely forgives you all of your sins, and He feeds you with Himself.

Eating and drinking Jesus in His Word and Sacrament, you lack nothing. Which is not to say that everything in this body and life is going to go smoothly, easily, and according to all your hopes and dreams and desires. Nor does it mean that you will no longer suffer any hurts or sorrows in this poor life of labor. But as the Lord your God gives Himself and His Life to you in Christ Jesus, none of that other stuff matters (be it good or bad), because everything that matters is yours.

The one true God, who loves you, is your Life. And nothing in heaven or on earth can rob you of that. As He feeds you with Himself, He gives you everything, so that nothing can hurt you, nothing can snatch you out of His hand. His love for you remains. And His Life is yours by His grace.

In the Name + of the Father and of the Son and of the Holy Spirit. Amen.

The Spirit of Life in the Valley of Death

Whether you’ve been around and doing your thing for twenty years or one-hundred-twenty, apart from the Holy Spirit you are nothing but dust and bones, constantly returning to the ground from which you were taken. Apart from the Holy Spirit you are dead and dying; for you have no life in you — neither in your body nor in your soul — except by the Spirit of God, the Breath of the Lord.

But you have been created for eternal Life with God. That is why you’re here, and why you exist at all. Yet, you do not really live without the Spirit. Apart from the Spirit, you continue to exist, as it were, but at odds with God (your Creator, the Author and Giver of Life) and cut off from Him; which is no life at all but a persistent and eternal death, an eternal damnation.

In the final judgment, in the Resurrection of all flesh at the end of days, you shall be raised from the dust of the earth in and with your body. But if you have not received the Holy Spirit in your body of flesh and blood within your life on earth, and if you have not remained in the Spirit of Christ Jesus within this body and life, then you shall be raised, not for everlasting life with God in Paradise, but for the neverending death and damnation of hell in both your body and your soul.

In the meantime, your body is dying because of your sin, which is (at its heart) the rejection of the Word and Spirit of God and the worship of yourself instead of the Lord. You die, as all men die, because of your sin. You live at all only by the grace of God, who gives life and breath to all the sons and daughters of Adam and Eve, who causes the sun to shine and the rain to fall on both the evil and the good, and who gives daily bread also to all the wicked. But all of this is temporary.

The Spirit of God does not strive with man forever. He continues to strive with man for a season — as He has done for twenty years through Pastor Kolaskey’s ministry, and as He has done for more than one-hundred-twenty years in the life and mission of Trinity right here in Dillsboro — because of God’s love for man, and because of His desire that all men should be saved and come to the knowledge of the Truth. But that season of grace will come to an end in the hour of death and in the final judgment. Then everything will depend on whether you have received and borne the Spirit of Christ Jesus in faith, or denied and rejected the Spirit in sinful unbelief and idolatry.

The fact that you are presently dying and wasting away is a daily reminder of your sin, and thus a daily call to repentance. If you rely on yourself and persist in your sins, you will perish forever; for you cannot keep yourself from dying, and you cannot save yourself for eternal life with God. Even if you do not yet see it or feel it in yourself, consider the world around you. Do you not hear of death and destruction on a daily basis, both near and far? People get sick and die at every age.

Whether it be strangers in the news, or loved ones on their sick beds, or your own mortal flesh with all its frailties and flaws, you look about and find that you are set within the valley of the shadow of death, surrounded on all sides, within and without, by dried up bones returning to the dust.

In the very midst of all this death, your only hope is in Christ Jesus, who pours out upon you the living and Life-giving Holy Spirit through His Word of the Gospel. His Church and Ministry right here in your midst is a bastion and bulwark of Life over against the very gates of hell. And yet, you cannot see, perceive, or feel His Life and health and strength here with you. Despite the promises of God, all that you can see and feel in this world is dust and bones. So you wonder if there is any hope, or if you should give up in despair. Sadness fills your heart, sorrow permeates your spirit.

Can these bones live? These dead and dying bones of yours? These brittle and breaking bones?

Can you possibly be rescued in both your body and your soul, rescued from death and damnation, in order to live with the Lord your God in the good Land that He has promised, in the place that Christ has prepared for you, in His House, in the Kingdom of His God and Father? Can even you be raised from the dust of the earth to everlasting Life, though for now you are subject to death?

By the Word and Spirit of God, the answer is “Yes,” a loud and resounding “Yes” and “Amen.” By the preaching of Christ Jesus, you are raised up and rescued from death and the grave. Your sins are all forgiven by the grace of His Gospel, your death is undone. In the Body of Christ you belong to God the Father, you bear the Holy Spirit, and you live, body and soul, now and forever.

The Lord Jesus Christ, the almighty and eternal Son of God, anointed by the Father with the Spirit in His own Body of flesh and blood, conceived and born of St. Mary — the divine Word by whom all things are made — He has fully entered into your Death Valley. And there, by His Cross and Passion, by His innocent suffering and death, by the voluntary shedding of His holy and precious Blood, He has overcome the curse and consequences of sin, and He has won the victory for you.

He has come, this true God in the Flesh, this true and perfect Man, to bear your sins in His Body to the Cross, to suffer your death and the righteous judgment of the Law against the sins of the whole world, in order to reconcile God and Man forever in Himself, to receive and bear the Spirit in His Body, and to raise the sons and daughters of man from death to life in His Resurrection.

In perfect faith and holy love, He takes the full responsibility for your sins and hands Himself over to your death. In the confidence of His God and Father, He is crucified, dies, and is buried in the dust of the earth from which you are taken. He submits Himself to be cut off from the land of the living. He traverses the dark valley into the far country of death and the grave, even into Sheol.

For all that, appearances notwithstanding, He is not defeated in His death upon the Cross. The victory remains with Life, because God the Father does not abandon His Holy One, Christ Jesus, to Sheol. He does not leave Him to suffer decay, but raises Him and rescues Him from out of death.

Not only that, but in the Resurrection of Christ all the children of Adam are raised. The New Man is taken from the dust of the ground, and the Lord breathes His Life-giving Spirit into His Body. Thus are dead bones given new life, the dirt is remade in the Image of God, and man is saved for life with God in the Spirit. The whole Christian Church in heaven and on earth has life in Christ Jesus — and so also Trinity Lutheran Church in Dillsboro as a vital part of His Body and Bride!

As St. Peter goes on to say in his sermon on the Day of Pentecost, when God raised Jesus from the dead He poured out His Spirit upon Him, just as the Father had done when the same Son, Christ Jesus, was baptized in the Jordan River. In each case, the Lord Jesus receives the Holy Spirit in His Body, that you might also receive the Spirit of God in Him, as a member of His Body, baptized in His Name. Thus are you sanctified in body and soul for the Resurrection and everlasting Life.

That is the whole point of your life as a congregation, and of your calling and office, Pr. Kolaskey: What Jesus has received on behalf of all people, you also now hand over and receive in Him by the Ministry of His Gospel, by His Word and Holy Spirit. The Atonement of His Cross has made it possible, and in His Resurrection from the dead all things are made brand new. He pours out the Spirit from the Father upon His Apostles and upon His Church, even to the ends of the earth — even here and now! — through the free and full forgiveness of sins in His Name. As all men die because all men sin, so by the Lord’s forgiveness of sins are all men made alive in Christ Jesus.

His own crucified and risen Body is the Firstfruits of the New Creation, to which you also belong by His grace through faith in His Gospel. As Jesus is anointed by the Spirit of God, so are you anointed by the same Spirit as a Christian. As Christ Jesus ascends to the Right Hand of the Father in and with His Body of flesh and blood, so are you and all His people reconciled to God the Father in the incarnate Son. You are seated with Him in the heavenly places, as He is with you here and pours out the Spirit upon you within the Household and Family of His Church in this place.

It is here in His Jerusalem, the City of God — in the Upper Room where the disciples of Jesus are gathered in His Name and according to His Word and promise — within the Church, the Body of Christ, the fullness of Him who is all in all — it is here that the Father pours out the Holy Spirit generously upon you through Jesus Christ, His Son, by the pastoral Ministry of His Holy Gospel.

God speaks to you by His Son, and in doing so He breathes the Spirit into your body and soul, into your ears, into your heart, and into your mind, unto repentance and faith in His forgiveness of sins. He calls you away from sin and death, back to Himself in Christ Jesus. He raises you up from the dust of the earth and calls you back to life in His Spirit by the Resurrection of His incarnate Son.

This preaching of Christ Jesus, crucified and risen — the preaching of repentance and forgiveness of sins in His Name — that preaching is the Voice of the Holy Spirit, the Voice of the Gospel. That is the “Noise” that Ezekiel heard in the valley of dry bones, the “Noise” of a mighty wind, such as the disciples also heard filling the Upper Room in Jerusalem on the Day of Pentecost.

You cannot know or predict or see with your eyes where the Spirit is coming or going, but you do hear this “Noise,” this Voice of the Spirit in your own dear pastor’s preaching of the Gospel of Christ Jesus; and you are given to behold the work that your very dear Lord and Savior does and accomplishes by the preaching and ministry of His servant among you. Those who were dead in their trespasses and sin are raised up in faith to newness of life. Those who have succumbed to doubts and denials, perhaps even to despair, are delivered from the fear and the power of death and the devil. They are made to stand in confidence and hope, bold and courageous in the face of evil. They are sanctified in body and soul for life with God, both here in time and hereafter in eternity.

All of that is given to you by the forgiveness of your sins in the Name and stead of Christ Jesus. Thus do you have divine and real Life with God in Him, by the free gift of His Spirit, wherever in the world the Lord has stationed you in love. As Christ is risen from the dead and lives forever, so do you live by faith in Him, by His Holy Spirit, even here and now, regardless of appearances. Though dust and bones surround you and permeate your experience on earth, your body and life are not fruitless or futile. Your labors in the Lord are not in vain, whatever your vocation may be. In the work that God has given you to do, Christ bears in you the blessed fruits of His Spirit. You love and serve your neighbors in peace. You praise and glorify the Name of the Lord your God.

Thus do you also speak with new tongues by the Spirit of Christ Jesus, your Savior. That is to say, not only with your words, but also with your life, with your particular abilities and talents, with the work that you do, and with all that is in you, you glorify God and praise the Lord by confessing the Gospel of Jesus. It is the Holy Spirit who animates your life in this way, as a true doxology, no less so than He caused those 120 disciples to praise the Lord in all those many languages — and every year that you have lived by His grace in this place is yet another chorus of that doxology!

The Gospel itself is the “New Tongue,” as it is also the “New Song” that all God’s people sing in heaven and on earth. It is the Salvation of Christ that you confess, no matter what your language or profession, no matter your talent and skill. In confessing Christ, you speak as an oracle of God. Men and women, boys and girls, disciples of all ages, you all declare the glories of Him who called you out of the darkness into His Light, as the Spirit gives you utterance by the Word of Christ.

The confusion of tongues and the dispersal of the nations after the Tower of Babel is now reversed. Not by the restoration of a single common language, but by the confession of the one Holy Gospel, the forgiveness of the Cross of Christ and the righteousness of His Resurrection from the dead. For there is one Holy Spirit who has called you by that one Gospel of Christ, enlightened you with His gifts, sanctified you in the one true faith — who keeps you steadfast in the Word of the one God and Father, in the one Lord Jesus Christ, in one Holy Baptism for the forgiveness of sins, and in the blest Communion of the one, holy, catholic, and apostolic Church, on earth as it is in heaven.

It is the Spirit who lives and abides and speaks in you by the Word of Christ, so that you confess His Holy Name in all that you say and do. That is what you are given to preach and teach and confess, Pastor Kolaskey; and that is what you dear people of Trinity are given to hear from your pastor and to confess in turn. And it is by that Word and Spirit of Christ that the dead are raised up and gathered from all the nations into the Household and Family of God. Thus do they pray and confess the Name of the Lord, together with you and all the disciples of Christ Jesus, to the glory of God the Father. They also rejoice, give thanks, and sing with you and all Christians.

Beloved of the Lord, your life and your confession are not meaningless! The life that you live by faith in Christ Jesus, and the work that you do according to your calling and station, are the work of the Holy Spirit. For He is actively present and graciously at work in the Church and Ministry of His Gospel, that your dried up, dead, and dying bones should rise and live with God forever!

In the Name + of the Father and of the Son and of the Holy Spirit. Amen.

The Comfort of the Holy Spirit in the Church and Ministry of Christ

This Sunday is unique within the Church Year, coming as it does between the Ascension of Our Lord (this past Thursday) and the Feast of Pentecost Day (one week from now). The joy of the Resurrection remains and prevails on this Seventh Sunday of Easter; yet, there is also the very real experience of sadness and sorrow in this world of tribulations, in the shadow of the Cross.

In the history of the Church, this Sunday (Exaudi) was sometimes called the Sunday of Roses, due to the custom of strewing the pavement of the churches with roses in homage to the Lord Jesus Christ, whose Resurrection and Ascension coincide with the blooming of spring flowers. And to be sure, the Ascension of Our Lord is a feast of victory and a celebration of joy and gladness, as He has raised up our human nature in and with Himself to the Right Hand of His God and Father.

But every rose has its thorns, and this day is not without its pain and anguish. It belongs to a time of watching and waiting on the Lord in the midst of sin and death, not only in the world around you but in your own mortal flesh and blood. As it was for the disciples then, so it is for you now.

By the Cross you are thus taught to pray, to call upon the Name of the Lord in the hope of His Resurrection: “O Lord, hear my voice,” let Your ears be attentive to the voice of my supplication. As the Liturgy calls you to lift up your heart, your mind, and your spirit to dwell upon your risen and ascended Lord, so do you call upon Him to come and abide with you here and now on earth.

Above all, your desire is (or ought to be) to seek and to see His face. But for now, the truth is that you cannot see Him — not with your eyes — not yet. Lifted up in glory, He has vanished and is hidden from your sight. It is rather in the preaching and catechesis of the Holy Scriptures, and in the Breaking of the Bread at His Table, that you must learn to seek Him and to see Him by faith.

As it is by faith and not by sight that you seek His face, so it is not by your own wisdom, reason, or strength but by the Holy Spirit that your ears, your heart, and your mind are opened to hear and believe the Holy Scriptures and to recognize and receive the risen Lord Jesus in His Holy Supper. For it is only by the Holy Spirit that you behold and know the Lord, God the Father in His Son.

As we pray and confess in the Collect this morning, the Lord Jesus has promised to send the Holy Spirit as the Comforter and the Consolation of His Church on earth. And so He does. According to His Word and promise in this Holy Gospel from St. John, Christ Jesus sends the Spirit from the Father to the chosen Apostles — and so also to all of His Christian disciples within His Church.

The Holy Spirit is not some vague feeling of optimism, nor is He an impersonal divine power. He is the Spirit of Truth, the third Person of the Holy Trinity, who proceeds from the Father and rests upon the Son — who with the Father and the Son is worshiped and glorified as the one true God.

The Spirit testifies concerning Christ Jesus, who is Himself the Way, the Truth, and the Life. That is what the Spirit does. So do the Apostles also testify to the one Lord, Jesus Christ, as they have been with Him from the beginning, from His Baptism in the Jordan River to His Ascension into heaven. They are the witnesses of His Life and Ministry, and of His Cross and Resurrection.

Indeed, it is through the preaching and the Scriptures of the Apostles that the Holy Spirit testifies to you and to all the people of God — even to the ends of the earth and to the close of the age.

So it is that you also, in due season, testify of Christ within your own office and station in life, especially with love and forgiveness, charity, and compassion for your neighbor, all by the Holy Spirit; for the forgiveness of sins is the primary means and the premier fruit of the Spirit. As you receive the Spirit in the forgiveness of your sins, so do you forgive the sins of others against you.

It is the Word of Christ that bestows the Holy Spirit; and the Spirit, by the preaching of that Word, testifies concerning Christ. He lays Christ upon your heart through that preaching, and He thereby calls you and brings you to repentance, to faith in the forgiveness of sins, and to newness of life.

In the preaching and ministry of His Word, therefore, both Christ and His Spirit are with you. Though hidden from your eyes, they are actively present and at work to comfort and console you under the Cross, unto the Resurrection of your body to the Life everlasting of your body and soul.

Meanwhile, Christ Jesus has returned to His God and Father by the way of His Cross and Passion. And His departure causes grief and sorrow, anguish, and pain to fill your heart and mind, because it appears and feels as though He has gone away, as though He has left you on your own.

What is more, His disciples on earth experience the Cross in their own bodies and lives. Indeed, to receive and share His Spirit is to bear and carry His Cross, to share in His suffering and death.

Throughout history and around the world, to this very day, in many and various ways, His Church and His Christians are subjected to hatred and persecution, both bodily and spiritually. Even now, your brothers and sisters in Christ are suffering loss and being put to death for the sake of the fair Name with which they and you have been named by the Word and Spirit of God in Holy Baptism.

But for all of that, do not be discouraged, and do not despair, but bear the Cross in holy faith and holy love, to the glory of God and the good of your neighbor, in the hope and confidence of Christ.

Bear in mind and take it to heart that the Cross of Christ and His departure to the Father have been necessary for your life and salvation. It is to your great benefit that He returns to the Father who sent Him, and that He does so by the way and means of His Cross and Resurrection and Ascension.

In particular, were it not for the departure of Christ Jesus, the Holy Spirit (the Paraclete) could not be given to you: the One who is your Comforter, your Consolation, and your Defense Attorney.

Now, to clarify, this is not some kind of tag-team wrestling maneuver on the part of Christ Jesus and the Holy Spirit! But the divine Spirit, the Lord and Giver of Life, could not be given apart from the Atonement of the Cross, nor apart from the righteousness of the Resurrection of Christ.

The Holy Spirit could not be poured out in fulfillment of the New Creation (in Christ Jesus) until the curse of sin and death upon the first creation was overcome. Neither could the Spirit comfort and defend you, except by the forgiveness, life, and salvation of the Cross, with which He testifies of Christ on your behalf against the accusations of Satan and the condemnation of God’s own Law.

The Spirit does not coddle you. He does not pat you on the head and tell you that it’s all okay. He does not wink at your sin and look the other way. And He does not get you off the hook through legal trickery, loop holes, or technicalities. It is rather by and for the sake of His holiness that He rescues and redeems you and all His people, His own creation, from the bondage of sin and death.

He is the Spirit of Truth, and so He testifies only what is True. He speaks in and with the Word of God, and not at all apart from it. He speaks the divine Truth of both the Law and the Gospel.

Thus, by the preaching of repentance for the forgiveness of sins in the Name of Jesus, the Spirit convicts the world — He convicts you — of sin, of righteousness, and of judgment. He condemns sin by the Word of the Law, which condemns you apart from faith in Christ. But He declares you to be righteous by the Word of the Gospel, by the Absolution of your sins, which is the Lord’s own verdict upon you, in accordance with the Cross and Resurrection of Christ Jesus. So are you judged on the sole criterion of where and how you stand in relation to the Lord Jesus Christ.

All of this the Spirit does and accomplishes — in you, throughout the Church, and all around the world — by and with the Word of Christ the Crucified: As by the preaching and ministry of the Apostles in their day, so now by the preaching and ministry of the called and ordained servants of Christ Jesus who speak and act in His Name and stead to this very day and in this very place.

Anointed by the Holy Spirit, the ministers of Christ speak as the oracles of God, and they carry out the Lord’s own works by His divine authority, according to the gifts of His grace. In this way and by these means the Holy Spirit carries out His work of laying Christ upon your heart through the Gospel, and laying you upon Christ Jesus through faith in His Gospel.

So it is, by the preaching of repentance and forgiveness of sins in the Name of Jesus, the Spirit puts you to death and raises you to newness of life. In Holy Baptism He has anointed you, once and forever, as a Christian, as a beloved child of God the Father. In the Holy Communion, the Spirit feeds your body and soul with the Body and Blood of Christ Jesus. And in Holy Absolution, the Spirit bestows upon you the very Life of God in the Resurrection of Christ Jesus from the dead.

None of this is set before you as anything that you must do or accomplish for yourself. Nor could you do so, in any case. It is the Lord who does it all for you, for the sake of His own Holy Name.

It has been and is accomplished for you, and it is given to you now, by the grace of God alone, by and from the Lord Jesus Christ, the incarnate Son, who is your Savior and Redeemer, crucified for your transgressions and raised for your justification, ascended as your merciful great High Priest.

Therefore, it is Christ whom the Spirit conveys to you through the Ministry of the Gospel, along with all the fruits and benefits of His Cross and Resurrection. And it is to the same Lord Jesus Christ that the Holy Spirit leads you and guides you, by His Word and the preaching of it, through faith in His Word. So does the Spirit call you by the Gospel and gather you into the one, holy, catholic, and apostolic Church: out of death into Life, out of darkness into His marvelous Light.

This is the great help and comfort of the Holy Spirit, His precious and prevailing work at all times and in all places: To bring the Son of God, Christ Jesus, from the Father in heaven to you here on earth, and to raise you up in the same Lord Jesus Christ. So does the Spirit replace your heart of stone with a brand new heart of flesh and blood; and He breathes Himself into your body and soul through the Word of Christ, so that you should not perish but truly live with God in faith and love.

Thus do you walk in His statutes, according to His Word within your own place in life, as a living testimony to Christ Jesus, to the glory of His Holy Name. And thus do you pray by the Spirit of God in Christ Jesus, calling on His Name. And your prayer is heard and answered, as surely as the Father has raised Christ Jesus from the dead and seated Him at His Right Hand. So shall you see His face with your own two eyes, from your own resurrected and glorified body of flesh and blood.

Already here and now, by the Ministry of the Gospel, the Spirit calls and brings you to the Father in Christ Jesus, to live with Him in the good Land that God has prepared for you and promised to give you. That is the Paradise which is pledged and given to you in the Word of Absolution, which declares God’s judgment concerning you, that you are forgiven, righteous, holy, and pleasing in His sight. And that Paradise is yours in the Body of Christ, in His Church and in His Sacrament.

Indeed, the Lord Himself is here with you in His Church on earth, that you should be and live with Him where He is, seated at the Father’s Right Hand in the heavenly places, forever and ever.

As the disciples gathered daily in the Temple of the Lord to pray, praise, and give thanks to the Father in Christ Jesus following His Ascension into heaven, and as they were gathered all together in the Upper Room when the Holy Spirit was poured out upon them, just as the Lord had spoken, so then, you also, follow their example in this body and life on earth in the face of sin and death.

If you would seek His face and gaze upon the beauty of your Lord, then seek Him where He is to be found, here in the Temple of His Church, in the preaching of His Word, and at His Altar in the celebration of His Sacrament, in the Breaking of the Bread in remembrance of Him. For His Word to you is Spirit, Truth, and Life, and His Holy Supper is your Spiritual Meat and Drink indeed.

In the Name + of the Father and of the Son and of the Holy Spirit. Amen.